{"id":67201,"date":"2021-12-15T07:35:15","date_gmt":"2021-12-15T12:35:15","guid":{"rendered":"https:\/\/www.biblicalarchaeology.org\/?p=67201"},"modified":"2025-11-03T02:20:36","modified_gmt":"2025-11-03T07:20:36","slug":"new-first-century-synagogue","status":"publish","type":"post","link":"https:\/\/www.biblicalarchaeology.org\/daily\/new-first-century-synagogue\/","title":{"rendered":"Archaeologists Discover New First-Century Synagogue in Magdala, Israel"},"content":{"rendered":"
\"Magdal,<\/a>

Archaeologists excavating the second synagogue found in the hometown of Mary Magdalene in Magdala, Israel.
Credit: University of Haifa<\/em><\/p><\/div>\n

Earlier this week, the University of Haifa announced the discovery of a first-century C.E. synagogue in Magdala, Israel. Magdala (Migdal in Hebrew) is thought to be the birthplace of Mary Magdalene<\/a>, as well as the main base of operations for Flavius Josephus, historian and Jewish rebel. Although this is one of only a handful of synagogues<\/a> from the first century ever excavated in the Galilee, it is remarkably not the first uncovered in the ancient city of Magdala. Another synagogue was discovered in the city in 2009<\/a>. Now, these two synagogues together shed light on the religious life of Jews in the Galilee during the period of Jesus\u2019s ministry. \u201cWe can imagine Mary Magdalene and her family coming to the synagogue here, along with other residents of Migdal, to participate in religious and communal events,\u201d commented Dina Avshalom-Gorni, co-director of the excavation. Although Magdala is not specifically referenced as the hometown of Mary Magdalene in the Bible, most scholars accept that her name means Mary from Magdala.<\/p>\n

\"Magdal,<\/a>

The first Magdala synagogue, discovered in 2009, featured many decorative elements, including rosettes with meander patterns on either side.
Credit: Courtesy of the Israel Antiquities Authority<\/em><\/p><\/div>\n

This is the first time that two synagogues have been found in a single settlement from this period. Yet, it was not altogether surprising, and several excavators had previously suggested<\/a> that Magdala, given its large size, would have had more than one synagogue. Located on the northwest shore of the Sea of Galilee, Magdala was a large Jewish settlement during the first century. Its population is estimated to have been around 30,000. This new synagogue helps scholars understand the deeply Jewish nature of Magdala and the Galilee as a whole in the first century, a subject that has been widely discussed and debated<\/a>. As stated by Adi Erlich, head of the Institute of Archaeology at the University of Haifa, \u201cThe fact that we have found two synagogues shows that the Jews of the Second Temple period were looking for a place for religious, and perhaps also social, gatherings.\u201d<\/p>\n\n\t\t

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