{"id":60342,"date":"2025-02-27T07:00:04","date_gmt":"2025-02-27T12:00:04","guid":{"rendered":"https:\/\/www.biblicalarchaeology.org\/?p=60342"},"modified":"2025-02-26T10:07:06","modified_gmt":"2025-02-26T15:07:06","slug":"deborah-in-the-bible","status":"publish","type":"post","link":"https:\/\/www.biblicalarchaeology.org\/daily\/people-cultures-in-the-bible\/people-in-the-bible\/deborah-in-the-bible\/","title":{"rendered":"Deborah in the Bible"},"content":{"rendered":"<p>Deborah, the only female judge in the Bible, excelled in multiple areas.<sup><a id=\"note01r\" href=\"#note01\">1<\/a><\/sup> Clearly one of the Bible\u2019s most outstanding figures, she served ancient Israel as a prophet,<sup><a id=\"note02r\" href=\"#note02\">2<\/a><\/sup> judge, military leader, songwriter, and minstrel (Judges 4\u20135).<\/p>\n<div id=\"attachment_60346\" style=\"width: 310px\" class=\"wp-caption alignright\"><a href=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2019\/04\/deborah-chagall.jpg\"><img decoding=\"async\" aria-describedby=\"caption-attachment-60346\" class=\"wp-image-60346 lazyload\" data-src=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2019\/04\/deborah-chagall-235x300.jpg.avif\" alt=\"deborah-chagall\" width=\"300\" height=\"382\" data-srcset=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2019\/04\/deborah-chagall-235x300.jpg.avif 235w, https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2019\/04\/deborah-chagall.jpg 462w\" data-sizes=\"auto\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 300px; --smush-placeholder-aspect-ratio: 300\/382;\" data-original-sizes=\"(max-width: 300px) 100vw, 300px\" data-smush-avif-fallback=\"{&quot;data-src&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2019\\\/04\\\/deborah-chagall-235x300.jpg&quot;,&quot;data-srcset&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2019\\\/04\\\/deborah-chagall-235x300.jpg 235w, https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2019\\\/04\\\/deborah-chagall.jpg 462w&quot;}\" \/><\/a><p id=\"caption-attachment-60346\" class=\"wp-caption-text\">The only woman who judges, Deborah \u201cused to sit under the palm tree\u2026and the sons of Israel came up to her for judgment\u201d (Judges 4:5). She is shown here in a stained glass window by the Russian-Jewish artist Marc Chagall. <em>Photo: \u00a9 1997 Artists Rights Society (ARS), NY\/ADAGP, Paris.<\/em><\/p><\/div>\n<p>The two chapters show her exemplary moral character and indicate the people gave her great love and respect. Like <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-topics\/exodus\/who-was-moses-was-he-more-than-an-exodus-hero\/\">Moses before<\/a><sup><a id=\"note03r\" href=\"#note03\">3<\/a><\/sup> and <a href=\"https:\/\/library.biblicalarchaeology.org\/article\/david-and-joab\/\">David afterward<\/a>, she fused in herself the roles of prophet, national leader, and military commander.<\/p>\n<p>Thought to be an Ephramite because she resided in Ephraim (4:5), Deborah judged and led Israel for 60 years in the 12th century B.C.<sup><a id=\"note04r\" href=\"#note04\">4<\/a><\/sup> Her oversight covered approximately 20 years of national hardship before the Canaanite war and then a peaceful aftermath of 40 years. Arguably, Deborah first was recognized as a prophet, then as judge\/leader, next in a military role (5:15), and finally as a songstress. She judged under a palm tree\u2014a setting, rabbinic tradition maintains, that validated her fairness, openness, and refusal to show partiality.<sup><a id=\"note05r\" href=\"#note05\">5<\/a><\/sup><\/p>\n<p>Deborah is introduced, as are the other 11 judges in the Book of Judges, without fanfare. The Bible records no dissent or rebellion against her. <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/people-cultures-in-the-bible\/people-in-the-bible\/lydia-and-tabitha-in-the-bible\/\">Leadership<\/a> resides not in gender but in character and gifting.<sup><a id=\"note06r\" href=\"#note06\">6<\/a><\/sup> The Israelites recognized her abilities and prospered under her tenure. Her name means bee or even honeybee.<\/p>\n<p>Judges 4\u20135 is unusual in that it chronicles a slice of biblical history first in narration and subsequently in poetry. The chapters complement each other, fitting together details, insights, and judgments.<\/p>\n<p>The two chapters begin with Israel\u2019s disobedience, vividly describe a Holy War and its participants, and end with the victorious result: the land had rest for 40 years (5:31). Put another way, the people sinned, learned from hardship, repented, and cried out to the Lord. The Lord responded with a plan of deliverance.<\/p>\n<p>Although <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/news\/what-happened-to-the-canaanites\/\">the Canaanites<\/a> didn\u2019t know it, this was a Holy War.<sup><a id=\"note07r\" href=\"#note07\">7<\/a><\/sup><\/p>\n<hr \/>\n<div class=\"downloadFormSec esolshortwrap\">\n\t\t\t<div class=\"row\">\n\t\t\t\t<div class=\"col-md-3 col-sm-3 mb-4 mb-md-0\">\n\t\t\t\t<img data-src='https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2011\/03\/israel-ebook3.jpg' class='esolsetnewimg smush-dimensions lazyload' width='200' style='--smush-image-width: 200px; --smush-image-aspect-ratio: 200\/259;' src='data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg=='>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"col-md-9 col-sm-9\">\n\t\t\t\t  <form method=\"post\" class=\"esol_fsubmit\">\n\t\t\t\t  <input name=\"action\" value=\"esol_single_ebook_formsubmit\" type=\"hidden\">\n\t\t\t\t  <input name=\"esol_ebook_id\" value=\"43931\" type=\"hidden\">\n\t\t\t\t  <input class=\"esol_ebook_title\" value=\"Israel: An Archaeological Journey\" type=\"hidden\">\n\t\t\t\t  <input name=\"esol_ebook_whatcounts_code\" value=\"E00\" type=\"hidden\">\n\t\t\t\t   <div class=\"row\">\n\t\t\t\t\t\t<div class=\"col-sm-12\"><p>FREE ebook: <strong>Israel: An Archaeological Journey<\/strong>. Sift through the storied history of ancient Israel.\r\n<\/p><\/div>\n\t\t\t\t\t\t<div class=\"col-sm-6 d-none\"> \n\t\t\t\t\t\t  <div class=\"input-field\">\n\t\t\t\t\t\t\t<input name=\"esol_fname\" type=\"text\" placeholder=\"FIRST NAME\" id=\"esol_fname\" class=\"\" >\n\t\t\t\t\t\t\t<label for=\"esol_fname\" class=\"active\">First Name:<span class=\"clrRed\">*<\/span><\/label>\n\t\t\t\t\t\t  <\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<div class=\"col-sm-6 d-none\">\n\t\t\t\t\t\t  <div class=\"input-field \">\n\t\t\t\t\t\t\t  <input name=\"esol_lname\" type=\"text\" placeholder=\"LAST NAME\" id=\"esol_lname\" class=\"\" >\n\t\t\t\t\t\t\t  <label for=\"esol_lname\" class=\"active\">Last Name:<span class=\"clrRed\">*<\/span><\/label>\n\t\t\t\t\t\t  <\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<div class=\"col-sm-8\">\n\t\t\t\t\t\t\t<div class=\"input-field esolinputwrappadd\">\n\t\t\t\t\t\t\t  <input name=\"esol_email_address\" type=\"email\" placeholder=\"Email Address\" id=\"esol_email_address\" class=\"\" required>\n\t\t\t\t\t\t\t  <label for=\"esol_email_address\" class=\"active\">Email Address: <span class=\"clrRed\">*<\/span><\/label>\n\t\t\t\t\t\t\t  <span class=\"helper-text d-block\">* Indicates a required field. <\/span>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<div class=\"col-sm-4\">\n\t\t\t\t\t\t\t<button class=\"btn tempBtn waves-effect waves-light btn-block esolsetdes\" id=\"esol_submit_btn1\">SUBMIT<\/button>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<div class=\"col-sm-12\">\n\t\t\t\t\t\t  <label>\n\t\t\t\t\t\t\t<input type=\"checkbox\" name=\"esol_filled_in\" class=\"filled-in esol_filled_in\" checked=\"checked\" value=\"yes\">\n\t\t\t\t\t\t\t<span class=\"esol_ccheck\"> If you don\u2019t want to receive the <em>Bible History Daily<\/em> newsletter, uncheck this box.<\/span>\n\t\t\t\t\t\t  <\/label>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t\t<div class=\"more ebook_form_error_message\"><\/div>\n\t\t\t\t  <\/form>\n\t\t\t  <\/div>\n\t\t\t<\/div>\n\t\t<\/div>\n<hr \/>\n<p>The chapters present the possibility of three war zones: the initial battleground of Mount Tabor and the <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/archaeology-today\/jezreel-expedition-2016-jezreel-through-time\/\">Jezreel Valley<\/a> (4:12); Tanaach (5:19); and the gates of <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-sites-places\/biblical-archaeology-sites\/hazor-excavations-amnon-ben-tor-reveals-who-conquered-biblical-canaanites\/\">Hazor<\/a> and other Canaanite cities. (4:23; 5:11d).<\/p>\n<p>Chapters 4 and 5 provide character sketches of those involved in the war. The men include:<\/p>\n<ul style=\"margin-left: 1.5em;\">\n<li style=\"padding-bottom: 0.5em;\">Barak, who, at Deborah\u2019s command, suddenly becomes Israel\u2019s general; he bargains with <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/ancient-cultures\/ancient-israel\/deborah_the_judge\/\">Deborah<\/a> to come with him to the war; she agrees but prophesies that \u201cthe Lord will sell Sisera into the hand of a woman\u201d (4:8\u20139)<\/li>\n<li style=\"padding-bottom: 0.5em;\">Jabin, a king in Canaan who resides in Hazor (4:2)<\/li>\n<li style=\"padding-bottom: 0.5em;\">Sisera, Jabin\u2019s general, who exudes confidence because of his weapons of mass destruction\u2014some 900 iron chariots (4:2\u20133)<\/li>\n<li style=\"padding-bottom: 0.5em;\">The tribes of Naphtali and Zebulon followed by Ephraim, Benjamin, and Issachar and the men of Machir; all march with Barak and are praised by Deborah (5:14\u201315)<\/li>\n<li style=\"padding-bottom: 0.5em;\">The tribes of Reuben, Dan, and Asher and the men of Gilead (5:15\u201317); they are ridiculed for failing to heed the summons to the Holy War<\/li>\n<\/ul>\n<p>In addition to Deborah, the women include:<\/p>\n<ul style=\"margin-left: 1.5em;\">\n<li style=\"padding-bottom: 0.5em;\">Jael the Kenite, who invites the fleeing Sisera into her tent and murders him (4:17\u201322; 5:24\u201327)<\/li>\n<li style=\"padding-bottom: 0.5em;\">Sisera\u2019s mother, who, Deborah imagines, waits anxiously at a latticed window for her son\u2019s return (5:28)<\/li>\n<li style=\"padding-bottom: 0.5em;\">Nearby ladies-in-waiting who speculate that the victorious Canaanites are delayed because they\u2019re busy dividing the spoils of war and enjoying the women they\u2019ve conquered (5:29\u201330)<\/li>\n<\/ul>\n<p>Those mentioned only incidentally include:<\/p>\n<ul style=\"margin-left: 1.5em;\">\n<li style=\"padding-bottom: 0.5em;\">Lappidoth, the husband of Deborah (4:4)<sup><a id=\"note08r\" href=\"#note08\">8<\/a><\/sup><\/li>\n<li style=\"padding-bottom: 0.5em;\">Heber the Kenite, husband of Jael (4:11); according to tradition, the Kenites descended from Jethro, Moses\u2019 father-in-law<sup><a id=\"note09r\" href=\"#note09\">9<\/a><\/sup><\/li>\n<\/ul>\n<p>Deborah\u2019s tenure starts with the Lord\u2019s judgment against Israel. Because the Israelites did evil in the eyes of the Lord, the Lord sells them into the hand of Jabin, a king in Canaan (4:1\u20132). Confined to the unproductive hilltops and denied commercial access on the highways, the Israelites suffer economic hardship under the Canaanites (5:6).<\/p>\n<p>Deborah summons Barak from Kadesh in Naphtali; she tells him the Lord commands him to position himself at Mount Tabor and bring in 10,000 from the tribes of Naphtali and Zebulon (4:5\u20136). The Lord shares his strategy and promises deliverance and victory: \u201cI will draw out Sisera, the general of Jabin\u2019s army, to meet you by the Wadi Kishon with his chariots and his troops; and I will give him into your hand\u201d (4:6\u20137).<\/p>\n<p>Chapter 4 highlights the conflict between the Israelites and Canaanites. Tribes assemble under Barak\u2019s order. Sisera hears and takes his chariots to the Wadi Kishon (4:12\u201313). Making good his word, the Lord throws Sisera and his forces into panic (4:15). Seeing that the battle goes against the Canaanites, Sisera flees on foot. Exhausted, he arrives at Jael\u2019s tent. She brings him milk, covers him with a rug, and while he sleeps, hammers a tent peg through his head (4:17\u201321)! The assassination incorporates multiple erotic images.<sup><a id=\"note10r\" href=\"#note10\">10<\/a><\/sup> Barak, coming shortly thereafter, views the corpse (4:22).<\/p>\n<div id=\"attachment_60345\" style=\"width: 410px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2019\/04\/yael-gentileschi.jpg\"><img decoding=\"async\" aria-describedby=\"caption-attachment-60345\" class=\"wp-image-60345 lazyload\" data-src=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2019\/04\/yael-gentileschi.jpg\" alt=\"yael-gentileschi\" width=\"400\" height=\"291\" data-srcset=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2019\/04\/yael-gentileschi.jpg 600w, https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2019\/04\/yael-gentileschi-300x218.jpg.avif 300w\" data-sizes=\"auto\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 400px; --smush-placeholder-aspect-ratio: 400\/291;\" data-original-sizes=\"(max-width: 400px) 100vw, 400px\" data-smush-avif-fallback=\"{&quot;data-srcset&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2019\\\/04\\\/yael-gentileschi.jpg 600w, https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2019\\\/04\\\/yael-gentileschi-300x218.jpg 300w&quot;}\" \/><\/a><p id=\"caption-attachment-60345\" class=\"wp-caption-text\">As Sisera sleeps, Jael calmly and quietly hammers a tent peg into his temple, in this 1620 painting by Italian Renaissance artist Artemisia Gentileschi. <em>Photo: Szepmuveszeti Museum, Budapest, Hungary.<\/em><\/p><\/div>\n<p>The poetry in Chapter 5, the Song of Deborah, smacks of realism and emphasizes <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-topics\/bible-interpretation\/women-in-the-bible\/\">the role of women<\/a>.<sup><a id=\"note11r\" href=\"#note11\">11<\/a><\/sup> The ballad tells a gripping story, ringing with eyewitness details. Like the Book of Lamentations and the <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-topics\/bible-interpretation\/does-the-gospel-of-mark-reveal-jesus-anger-or-his-compassion\/\">Gospel of Mark<\/a>, it leaves a reader feeling breathless. One easily imagines Deborah strumming and beckoning Barak to walk and sing with her among their victorious countrymen. Her leadership style favors a team approach; she willingly recognizes those who joined and served.<sup><a id=\"note12r\" href=\"#note12\">12<\/a><\/sup> She not only praises others but also thereby encourages them to ongoing service and development as leaders.<sup><a id=\"note13r\" href=\"#note13\">13<\/a><\/sup><\/p>\n<p>Considered one of the oldest pieces of Hebrew poetry,<sup><a id=\"note14r\" href=\"#note14\">14<\/a><\/sup> Deborah\u2019s Song continues the Israelite tradition of immortalizing a victory in song. Both Moses and Miriam led the Israelites in songs of victory after the crossing of the Sea of Reeds (Exodus 15:1\u201321). Deborah\u2019s song has many Hebrew words that are unknown now; that\u2019s why its translations vary so much.<\/p>\n<p>Deborah sings <em>about<\/em> the Lord but <em>to<\/em> the Israelites. For example, the earth trembled, the clouds poured water, the Lord marched, and the mountains quaked \u201cbefore the Lord\u201d (5:4\u20135). Indeed, the stars in heaven fought against the doomed Sisera and the Canaanites (5:20). Credit for the Holy War and inevitable victory goes to Yahweh (5:5).<\/p>\n<hr \/><h3 style=\"color: red; margin: 0px 0px 0px; font-size: 16px; font-weight: bold; text-align: center; font-family: Helvetica, Arial, sans-serif; padding-bottom: 10px; padding-top: 0px;\">Become a BAS All-Access Member\u00a0Now!<\/h3>\r\n<p style=\"line-height: 22px; font-size: 14px; font-family: Arial, Helvetica, sans-serif; margin: 0 0 5px; padding-bottom: 5px; padding-left: 10px\">Read <i>Biblical Archaeology Review<\/i> online, explore 50 years of <b>BAR<\/b>, watch videos, attend talks, and more<\/p>\r\n<a href=\"https:\/\/www.biblicalarchaeology.org\/subscribe-new?utm_term=W26009B0\"  target=\"_blank\" rel=\"noopener noreferrer\"><img decoding=\"async\" class=\"aligncenter size-full wp-image-53973 lazyload\" style=\"--smush-placeholder-width: 300px; --smush-placeholder-aspect-ratio: 300\/57;border: none;\" data-src=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2019\/04\/button-all-access-pass.jpg\" alt=\"access\" width=\"300\" height=\"57\" border=\"0\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" data-srcset=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2019\/04\/button-all-access-pass.jpg 376w, https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2019\/04\/button-all-access-pass-300x57.jpg.avif 300w\" data-sizes=\"auto\" data-original-sizes=\"(max-width: 300px) 100vw, 300px\" data-smush-avif-fallback=\"{&quot;data-srcset&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2019\\\/04\\\/button-all-access-pass.jpg 376w, https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2019\\\/04\\\/button-all-access-pass-300x57.jpg 300w&quot;}\" \/><\/a><hr \/>\n<p>Deborah calls herself a mother in Israel (5:7). Probably one of the highest designations in scripture, it indicates authority.<sup><a id=\"note15r\" href=\"#note15\">15<\/a><\/sup> Centuries afterward, the wise woman of Abel Beth Maacah will describe her city with the same phrase in a conversation with military leader Joab during a break in a civil war (2 Samuel 20:19). Much earlier, Joseph called himself a father to Pharaoh (Genesis 45:8).<\/p>\n<p>Deborah\u2019s concluding words validate Jael\u2019s action, pronouncing her \u201cmost blessed of women\u201d Judges 5:24). Similar designations go to Mary, the mother of Jesus (Luke 2:26\u201328, 42), and to <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/people-cultures-in-the-bible\/people-in-the-bible\/judith-a-remarkable-heroine\/\">Judith, heroine of the Apocryphal Book of Judith<\/a> who beheaded Holofernes, an Assyrian, general and saved her people (Judith 13:23\u201325). With great force, Deborah prays that all the Lord\u2019s enemies will share Sisera\u2019s fate and likewise perish (Judges 5:31).<\/p>\n<p>Deborah\u2019s War changed history. Any dreams Sisera had to use those 900 chariots to defeat Egypt and become a world power literally got stuck in the mud when the Lord sent rain (5:4, 21). Deborah\u2019s War effectively took the Canaanites off the world stage. Yes, the Israelites moved to the fertile valleys and vended their wares on recognized thoroughfares (5:7). But perhaps a misstep was that the Israelites did not become masters of the forge; they did not capture, copy, or customize the enemy\u2019s technology. Consequently, nearby nations excelled in iron smelting. The judge Gideon built on Deborah\u2019s military foundation and led Zebulon, Naphtali, and other tribes against the Midianites and Amalekites (6:33-35). According to rabbinic tradition, Deborah wrote Psalm 68<sup><a id=\"note16r\" href=\"#note16\">16<\/a><\/sup>; it clearly resembles both chapters, especially Judges 5.<sup><a id=\"note17r\" href=\"#note17\">17<\/a><\/sup><\/p>\n<p>According to another rabbinic tradition, descendants of Sisera, the Canaanite commander whose doom was prophesied by Deborah and fulfilled under Jael\u2019s hand, taught children in Jerusalem.<sup><a id=\"note18r\" href=\"#note18\">18<\/a><\/sup> If that tradition is true, then it shows one of the great themes of scripture. The judgeship of Deborah started with the Israelites\u2019 sin but its legacy, in time, included God\u2019s good work of redemption in the lives of the descendants of Israel\u2019s enemy.<\/p>\n<hr \/>\n<p><small><em>This Bible History Daily feature was first published in April, 2019<\/em><\/small><\/p>\n<hr \/>\n<p><a href=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2012\/02\/robin-gallaher-branch.jpg\"><img decoding=\"async\" class=\"alignleft size-full wp-image-5483 lazyload\" data-src=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2012\/02\/robin-gallaher-branch.jpg\" alt=\"branch\" width=\"150\" height=\"113\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 150px; --smush-placeholder-aspect-ratio: 150\/113;\" \/><\/a><b>Robin Gallaher Branch<\/b> teaches Old Testament and New Testament as an adjunct professor at Christian Brothers University in Memphis, Tennessee. She was awarded a Fulbright Fellowship for the 2002\u20132003 academic year and served in the Faculty of Theology at North-West University in Potchefstroom, South Africa; she retains her North-West research affiliation. She received her Ph.D. in Hebrew Studies from the University of Texas in Austin in 2000. Her most recent books are <a href=\"https:\/\/wipfandstock.com\/9781498230841\/six-biblical-plays-for-contemporary-audiences\/\" target=\"_blank\"><em>Six Biblical Plays for Contemporary Audiences<\/em><\/a> (Cascade 2016) and <a href=\"https:\/\/wipfandstock.com\/9781532643118\/jeroboams-wife\/\" target=\"_blank\"><em>Jeroboam\u2019s Wife: The Enduring Contributions of the Old Testament\u2019s Least-Known Women<\/em><\/a> (Hendrickson, 2009; Wipf and Stock, 2018).<\/p>\n<hr \/>\n<h4>Notes<\/h4>\n<p><a id=\"note01\" href=\"#note01r\">1.<\/a> Branch 2002, p. 134.<\/p>\n<p><a id=\"note02\" href=\"#note02r\">2.<\/a> Rabbinic tradition lists seven prophetesses: Sarah, Miriam, Deborah, Hannah, Abigail, Huldah, and Esther (Meg. 14a) (\u201cDeborah,\u201d p. 489).<\/p>\n<p><a id=\"note03\" href=\"#note03r\">3.<\/a> Herzberg 2013, pp. 15\u201316. Herzberg notes the prophetic gifting of both Moses and Deborah and the similarities of the crossing of the Sea of Reeds and Deborah\u2019s War; consequently he argues Deborah was seen as \u201cthe Moses of her time\u201d (2015, p. 33).<\/p>\n<p><a id=\"note04\" href=\"#note04r\">4.<\/a> Zucker and Reiss 2015, p. 32.<\/p>\n<p><a id=\"note05\" href=\"#note05r\">5.<\/a> \u201cDeborah,\u201d p. 490.<\/p>\n<p><a id=\"note06\" href=\"#note06r\">6.<\/a>Nielson 2018, pp. 78\u201379. Both men and women are made in the image of God.<\/p>\n<p><a id=\"note07\" href=\"#note07r\">7.<\/a> Boda (2012, p. 1137) notes that Israel\u2019s success and the Canaanites\u2019 failure are directly related to their relationship to Yahweh.<\/p>\n<p><a id=\"note08\" href=\"#note08r\">8.<\/a> \u201cWife of Lappidoth\u201d also could be translated \u201cwoman of torches\u201d or \u201cwoman of flame\u201d; rabbinic tradition notes that Deborah was \u201ca great light in Israel\u201d (\u201cDeborah,\u201d p. 489).<\/p>\n<p><a id=\"note09\" href=\"#note09r\">9.<\/a> \u201cSisera,\u201d p. 397.<\/p>\n<p><a id=\"note10\" href=\"#note10r\">10.<\/a> Ackerman 1998, pp. 59\u201361.<\/p>\n<p><a id=\"note11\" href=\"#note11r\">11.<\/a> Haddox 2013, p. 79.<\/p>\n<p><a id=\"note12\" href=\"#note12r\">12.<\/a> Kroll 2006, pp. 34\u201335.<\/p>\n<p><a id=\"note13\" href=\"#note13r\">13.<\/a> Nielson 2018, p. 85.<\/p>\n<p><a id=\"note14\" href=\"#note14r\">14.<\/a> Branch 2002, p. 134.<\/p>\n<p><a id=\"note15\" href=\"#note15r\">15.<\/a> Meyers 2000, p. 332.<\/p>\n<p><a id=\"note16\" href=\"#note16r\">16.<\/a> Branch 2002, p. 135.<\/p>\n<p><a id=\"note17\" href=\"#note17r\">17.<\/a> Wright 2011, pp. 529\u2013531.<\/p>\n<p><a id=\"note18\" href=\"#note18r\">18.<\/a> \u201cSisera,\u201d p. 398. Git 57b.<\/p>\n<hr \/>\n<h4>Bibliography<\/h4>\n<p>Susan Ackerman, <em>Warrior, Dancer, Seductress, Queen: Women in Judges and Biblical Israel. The Anchor Bible Reference Library<\/em> (New York: Doubleday, 1998).<\/p>\n<p>Mark J. Boda, \u201cJudges,\u201d in Tremper Longman III and David E. Garland, eds., <em>The Expositor\u2019s Bible Commentary. Revised Edition.<\/em> Volume 2 (Grand Rapids, MI: Zondervan, 2012), pp. 1043\u20131288.<\/p>\n<p>Robin Gallaher Branch, \u201cDeborah,\u201d in Catherine Clark Kroeger and Mary J. Evans, eds., <em>The IVP Women\u2019s Bible Commentary<\/em> (Downers Grove, IL: InterVarsity Press, 2002), pp. 134\u2013135.<\/p>\n<p>\u201cDeborah,\u201d <em>The Jewish Encyclopedia.<\/em> Volume IV (New York: KTAV Publishing House) pp. 489\u2013490.<\/p>\n<p>Susan Haddox, \u201cGendering Violence and Violating Gender in Judges 4\u20135,\u201d <em>Conversations with the Biblical World<\/em> 33, pp. 67\u201381 (2013).<\/p>\n<p>Bruce Herzberg, \u201cDeborah and Moses,\u201d <em>Journal for the Study of the Old Testament<\/em> 38, pp. 15\u201333 (2013).<\/p>\n<p>Woodrow Kroll, <em>Judges: Ordinary People, Extraordinary God<\/em> (Wheaton, IL: Crossway Books, 2006).<\/p>\n<p>Carol Meyers, \u201cDeborah,\u201d in D. N. Freedman, ed., <em>Eerdmans Dictionary of the Bible<\/em> (Grand Rapids, MI: William B. Eerdmans Publishing Company, 2000), pp. 331\u2013332.<\/p>\n<p>Kathleen Nielson, <em>Women &amp; God: Hard Questions. Beautiful Truth<\/em> (Good Book Company, 2018).<\/p>\n<p>\u201cSisera,\u201d <em>The Jewish Encyclopedia.<\/em> Volume XI (New York: KTAV Publishing House), pp. 397\u2013398.<\/p>\n<p>Jacob L. Wright, \u201cDeborah\u2019s War Memorial: The Composition of Judges 4\u20135 and the Politics of War Commemoration,\u201d <em>Zeitschrift fur die alttestantliche Wissenschaft<\/em> 123, pp. 516\u2013534 (2011).<\/p>\n<p>David Zucker, and Moshe Reiss, \u201cSubverting Sexuality: Manly Women; Womanly Men in Judges 4\u20135,\u201d <em>Biblical Theology Bulletin<\/em> 45, pp. 32\u201337 (2015).<\/p>\n<hr \/>\n<h4 style=\"margin-bottom:1em;\">More by Robin Gallaher Branch in <em>Biblical History Daily<\/em><\/h4>\n<blockquote class=\"wp-embedded-content\" data-secret=\"PusYeTdl9F\"><p><a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/who-was-phoebe\/\">Who Was Phoebe?<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;Who Was Phoebe?&#8221; &#8212; Biblical Archaeology Society\" src=\"https:\/\/www.biblicalarchaeology.org\/daily\/who-was-phoebe\/embed\/#?secret=JRnY8C9sxH#?secret=PusYeTdl9F\" data-secret=\"PusYeTdl9F\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"UaigxW3v3p\"><p><a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/tabitha-in-the-bible\/\">Tabitha in the Bible<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;Tabitha in the Bible&#8221; &#8212; Biblical Archaeology Society\" src=\"https:\/\/www.biblicalarchaeology.org\/daily\/tabitha-in-the-bible\/embed\/#?secret=Mm8wkq3hKE#?secret=UaigxW3v3p\" data-secret=\"UaigxW3v3p\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"lmozre151p\"><p><a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/ebedmelech\/\">Ebedmelech\u2014A Remarkable Figure in Jerusalem\u2019s Final Days<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;Ebedmelech\u2014A Remarkable Figure in Jerusalem\u2019s Final Days&#8221; &#8212; Biblical Archaeology Society\" src=\"https:\/\/www.biblicalarchaeology.org\/daily\/ebedmelech\/embed\/#?secret=WNxdtPHpYb#?secret=lmozre151p\" data-secret=\"lmozre151p\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"4XJN6iYjfO\"><p><a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/martha-a-remarkable-disciple\/\">Martha: A Remarkable Disciple<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;Martha: A Remarkable Disciple&#8221; &#8212; Biblical Archaeology Society\" src=\"https:\/\/www.biblicalarchaeology.org\/daily\/martha-a-remarkable-disciple\/embed\/#?secret=peEqmfC3ZL#?secret=4XJN6iYjfO\" data-secret=\"4XJN6iYjfO\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<h4 style=\"margin: 2em 0;\">All-Access members, read more in the <em>BAS Library<\/em><\/h4>\n<blockquote class=\"wp-embedded-content\" data-secret=\"jgF7nDICeZ\"><p><a href=\"https:\/\/library.biblicalarchaeology.org\/article\/david-and-joab\/\">David and Joab<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;David and Joab&#8221; &#8212; The BAS Library\" src=\"https:\/\/library.biblicalarchaeology.org\/article\/david-and-joab\/embed\/#?secret=CRT8ISg0hY#?secret=jgF7nDICeZ\" data-secret=\"jgF7nDICeZ\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"6nKibN8efA\"><p><a href=\"https:\/\/library.biblicalarchaeology.org\/article\/why-deborahs-different\/\">Why Deborah\u2019s Different<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; 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visibility: hidden;\" title=\"&#8220;Hazor and the Battle of Deborah\u2014Is Judges 4 Wrong?&#8221; &#8212; The BAS Library\" src=\"https:\/\/library.biblicalarchaeology.org\/article\/hazor-and-the-battle-of-deborah-is-judges-4-wrong\/embed\/#?secret=cG2TVtjLmp#?secret=EWhx6nExtF\" data-secret=\"EWhx6nExtF\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<div style=\"margin: 2em 0;\"><p><strong>Not a <em>BAS<\/em> Library or All-Access Member yet? <a href=\"https:\/\/www.biblicalarchaeology.org\/subscribe-new\/?utm_term=W26009B0\">Join today.<\/a><\/strong><\/p><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Deborah, the only female judge in the Bible, excelled in multiple areas. She served ancient Israel as a prophet, judge, military leader, songwriter, and minstrel.<\/p>\n","protected":false},"author":17,"featured_media":60438,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[395],"tags":[884,1151,1711,3839,3840,3841,3842,14],"class_list":["post-60342","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-people-in-the-bible","tag-ancient-hebrew-bible","tag-apocryphal-book-of-judith","tag-bible-book-of-judith","tag-deborah","tag-deborah-bible-story","tag-deborah-old-testament","tag-deborah-the-prophetess-in-the-bible","tag-old-testament"],"acf":[],"nelio_content":{"autoShareEndMode":"never","automationSources":{"useCustomSentences":false,"customSentences":[]},"efiAlt":"","efiUrl":"","followers":[17],"highlights":[],"isAutoShareEnabled":true,"networkImageIds":[],"permalinkQueryArgs":[],"series":[],"suggestedReferences":[]},"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v27.0 (Yoast SEO v27.1.1) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Deborah in the Bible - Biblical Archaeology Society<\/title>\n<meta name=\"description\" content=\"Deborah, a prophetess and judge in the Bible, led Israel to victory against the Canaanites, showcasing her wisdom, courage, and leadership.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.biblicalarchaeology.org\/daily\/people-cultures-in-the-bible\/people-in-the-bible\/deborah-in-the-bible\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Deborah in the Bible\" \/>\n<meta property=\"og:description\" content=\"Deborah, the only female judge in the Bible, excelled in multiple areas. 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