{"id":40695,"date":"2026-02-19T07:00:36","date_gmt":"2026-02-19T12:00:36","guid":{"rendered":"https:\/\/www.biblicalarchaeology.org\/?p=40695"},"modified":"2026-02-19T09:24:15","modified_gmt":"2026-02-19T14:24:15","slug":"absent-from-codex-sinaiticus-oldest-new-testament","status":"publish","type":"post","link":"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-topics\/bible-versions-and-translations\/absent-from-codex-sinaiticus-oldest-new-testament\/","title":{"rendered":"What\u2019s Missing from Codex Sinaiticus, the Oldest New Testament?"},"content":{"rendered":"<div id=\"attachment_40929\" style=\"width: 274px\" class=\"wp-caption alignright\"><a href=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2015\/08\/codex-sinaiticus.jpg\"><img decoding=\"async\" aria-describedby=\"caption-attachment-40929\" class=\"size-medium wp-image-40929 lazyload\" data-src=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2015\/08\/codex-sinaiticus-264x300.jpg.avif\" alt=\"codex-sinaiticus\" width=\"264\" height=\"300\" data-srcset=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2015\/08\/codex-sinaiticus-264x300.jpg.avif 264w, https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2015\/08\/codex-sinaiticus.jpg 400w\" data-sizes=\"auto\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 264px; --smush-placeholder-aspect-ratio: 264\/300;\" data-original-sizes=\"(max-width: 264px) 100vw, 264px\" data-smush-avif-fallback=\"{&quot;data-src&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2015\\\/08\\\/codex-sinaiticus-264x300.jpg&quot;,&quot;data-srcset&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2015\\\/08\\\/codex-sinaiticus-264x300.jpg 264w, https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2015\\\/08\\\/codex-sinaiticus.jpg 400w&quot;}\" \/><\/a><p id=\"caption-attachment-40929\" class=\"wp-caption-text\">A salvaged page of the Codex Sinaiticus from St. Catherine\u2019s Monastery recovered in 1975. <em>Photo: Courtesy of St. Catherine\u2019s Monastery.<\/em><\/p><\/div>\n<p>Two hundred years after <a href=\"https:\/\/www.youtube.com\/watch?v=OUSqMLb21WQ\" target=\"_blank\" rel=\"noopener\">Constantine Tischendorf<\/a>\u2019s birth, questions remain as to the conditions of his removal of <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-artifacts\/artifacts-and-the-bible\/early-christian-manuscripts-codex-bookroll\/\">Codex<\/a> Sinaiticus from St. Catherine\u2019s Monastery. Dating to the mid-fourth century C.E., Codex Sinaiticus is the oldest complete manuscript of the New Testament.<\/p>\n<p>In his article &#8220;Hero or Thief? Constantine Tischendorf Turns Two Hundred&#8221; in the September\/October 2015 issue of <em>Biblical Archaeology Review<\/em>, Stanley E. Porter <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-topics\/bible-versions-and-translations\/tischendorf-codex-sinaiticus-oldest-new-testament\/\">contends that Tischendorf should be considered a hero, not a thief<\/a>.<\/p>\n<p>The text of Codex Sinaiticus differs in numerous instances from that of the authorized version of the Bible in use during Tischendorf\u2019s time. For example, the resurrection narrative at the end of Mark (16:9\u201320) is absent from the Codex Sinaiticus. So is the conclusion of the Lord\u2019s Prayer: \u201cFor thine is the kingdom and the power and the glory forever. Amen\u201d (Matthew 6:13). The woman caught in adultery from John 8 is omitted in Codex Sinaiticus.<\/p>\n<p>According to James Bentley, Tischendorf was not troubled by the omission of the resurrection in Mark because he believed that Matthew was written first and that Mark\u2019s gospel was an abridged version of Matthew\u2019s gospel. If this were true, the absence of resurrection in Mark would not be a problem because it appears in the older Matthean gospel. Modern scholarship generally holds that Mark is in fact the oldest of the Synoptic Gospels, which could cause theological concerns over the omitted resurrection.<\/p>\n<hr \/>\n\n\t\t<div id=\"mailing_list_ebook_page\">\n\n\t\t\t<div class='gravity_form_mailing_list'>\n\t\t\t\n\t\t\t\t<div class=\"downloadFormSec esolshortwrap\">\t\n\n\t\t\t\t\t<div class=\"row\">\n\n\t\t\t\t\t\t<div class=\"col-md-3 col-sm-3 mb-4 mb-md-0\">\n\n\t\t\t\t\t\t\t<img data-src='https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2014\/01\/holy-bible-buyers-guide-ebook.jpg' class='esolsetnewimg smush-dimensions lazyload' width='160' style='--smush-image-width: 160px; --smush-image-aspect-ratio: 160\/213;' src='data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==' data-srcset='https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2014\/01\/holy-bible-buyers-guide-ebook.jpg 160w, https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2014\/01\/holy-bible-buyers-guide-ebook-80x108.jpg.avif 80w' data-sizes='auto' data-original-sizes='(max-width: 160px) 100vw, 160px' data-smush-avif-fallback='{&quot;data-srcset&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2014\\\/01\\\/holy-bible-buyers-guide-ebook.jpg 160w, https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2014\\\/01\\\/holy-bible-buyers-guide-ebook-80x108.jpg 80w&quot;}'>\n\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t\t<div class=\"col-md-9 col-sm-9\">\n\n\t\t\t\t\t\t\t<div class=\"row\">\n\n\t\t\t\t\t\t\t\t<div class=\"col-sm-12\">\n\n\t\t\t\t\t\t\t\t\t<p>FREE ebook: <strong>The Holy Bible: A Buyer's Guide<\/strong> 42 different Bible versions, addressing content, text, style and religious orientation.\r\n<\/p>\n\n\t\t\t\t\t\t\t\t\t<script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\nvar 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*\/\n<\/script>\n\n\n\t\t\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<\/div>\n\n\t\t\t\t<\/div>\n\t\t\t\t\n\t\t\t<\/div>\n\n\t\t<\/div>\n\n\n\t\t<!-- download link -->\n\t\t\n\t\t<div id=\"eBook_download_link\" name=\"eBook_download_link\">\n\n\t\t\t<button onclick=\"location.href='https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2020\/02\/Bible-Buyers-Guide-revised-2020-2.pdf'\">DOWNLOAD EBOOK<\/button>\n\n\t\t<\/div>\n\n<hr \/>\n<p>One other omission in Codex Sinaiticus with theological implications is the reference to Jesus\u2019 ascension in Luke 24:51. Additionally, Mark 1:1 in the original hand omits reference to Jesus as the Son of God.<\/p>\n<p>Below, see a visual comparison of these and other differences between the King James Version and Codex Sinaiticus.<\/p>\n<hr style=\"width: 33%;\" \/>\n<h4 style=\"text-align: center;\">The Markan Resurrection<br \/>\n(Mark 16: 1\u201314)<\/h4>\n<div class=\"two-column\">\n<div><center><strong><u>King James Version<\/u><\/strong><\/center><strong>1<\/strong>\u201cAnd when the sabbath was past, Mary Magdalene, and Mary the <em>mother<\/em> of James, and Salome, had bought sweet spices, that they might come and anoint him.<\/p>\n<p><strong>2<\/strong> And very early in the morning the first <em>day<\/em> of the week, they came unto the sepulchre at the rising of the sun.<\/p>\n<p><strong>3<\/strong> And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?<\/p>\n<p><strong>4<\/strong> And when they looked, they saw that the stone was rolled away: for it was very great.<\/p>\n<p><strong>5<\/strong> And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.<\/p>\n<p><strong>6<\/strong> And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.<\/p>\n<p><strong>7<\/strong> But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.<\/p>\n<p><strong>8<\/strong> And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any <em>man<\/em>; for they were afraid.<\/p>\n<p><strong>9<\/strong> Now when <em>Jesus<\/em> was risen early the first <em>day<\/em> of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.<\/p>\n<p><strong>10<\/strong> <em>And<\/em> she went and told them that had been with him, as they mourned and wept.<\/p>\n<p><strong>11<\/strong> And they, when they had heard that he was alive, and had been seen of her, believed not.<\/p>\n<p><strong>12<\/strong> After that he appeared in another form unto two of them, as they walked, and went into the country.<\/p>\n<p><strong>13<\/strong> And they went and told <em>it<\/em> unto the residue: neither believed they them.<\/p>\n<p><strong>14<\/strong> Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.<\/p>\n<p><strong>15<\/strong> And he said unto them, Go ye into all the world, and preach the gospel to every creature.<\/p>\n<p><strong>16<\/strong> He that believeth and is baptized shall be saved; but he that believeth not shall be damned.<\/p>\n<p><strong>17<\/strong> And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;<\/p>\n<p><strong>18<\/strong> They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.<\/p>\n<p><strong>19<\/strong> So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.<\/p>\n<p><strong>20<\/strong> And they went forth, and preached every where, the Lord working with <em>them<\/em>, and confirming the word with signs following. Amen.<\/p>\n<\/div>\n<div><center><strong><u>Codex Sinaiticus<\/u><\/strong><\/center><strong>1<\/strong> \u201cAnd when the sabbath was past, Mary Magdalene, and Mary the <em>mother<\/em> of James, and Salome, had bought sweet spices, that they might come and anoint him.<\/p>\n<p><strong>2<\/strong> And very early in the morning the first <em>day<\/em> of the week, they came unto the sepulchre at the rising of the sun.<\/p>\n<p><strong>3<\/strong> And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?<\/p>\n<p><strong>4<\/strong> And when they looked, they saw that the stone was rolled away: for it was very great.<\/p>\n<p><strong>5<\/strong> And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.<\/p>\n<p><strong>6<\/strong> And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.<\/p>\n<p><strong>7<\/strong> But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.<\/p>\n<p><strong>8<\/strong> And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any <em>man<\/em>; for they were afraid.<\/p>\n<\/div>\n<\/div>\n<p>&nbsp;<\/p>\n<hr style=\"width: 33%;\" \/>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">The Lord\u2019s Prayer<br \/>\n(Matthew 6:9\u201313)<\/h4>\n<div class=\"two-column\">\n<div><center><strong><u>King James Version<\/u><\/strong><\/center><strong>9<\/strong> Our Father which art in heaven, Hallowed be thy name.<\/p>\n<p><strong>10<\/strong> Thy kingdom come, Thy will be done in earth, as it is in heaven.<\/p>\n<p><strong>11<\/strong> Give us this day our daily bread.<\/p>\n<p><strong>12<\/strong> And forgive us our debts, as we forgive our debtors.<\/p>\n<p><strong>13<\/strong> And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.<\/p>\n<\/div>\n<div><center><strong><u>Codex Sinaiticus<\/u><\/strong><\/center>Our Father in heaven,<br \/>\nHallowed be thy name,<br \/>\nThy kingdom come. Thy will be<br \/>\ndone in earth, as it is in heaven.<br \/>\nGive us this day our daily bread.<br \/>\nAnd forgive us our debts, as we<br \/>\nforgive our debtors.<br \/>\nAnd lead us not into temptation,<br \/>\nbut deliver us from evil.<\/div>\n<\/div>\n<p>&nbsp;<\/p>\n<hr style=\"width: 33%;\" \/>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">The woman caught in adultery<br \/>\n(John 7:53\u20138:11)<\/h4>\n<div class=\"two-column\">\n<div><center><strong><u>King James Version<\/u><\/strong><\/center><strong>7:53<\/strong> And every man went unto his own house.<\/p>\n<p><strong>8:1<\/strong> Jesus went unto the mount of Olives.<\/p>\n<p><strong>2<\/strong> and early in the morning he came again into the temple, and all the people came unto him: and he sat down, and taught them<\/p>\n<p><strong>3<\/strong> And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,<\/p>\n<p><strong>4<\/strong> They say unto him, Master, this woman was taken in adultery, in the very act.<\/p>\n<p><strong>5<\/strong> Now Moses in the law commanded us, that such should be stoned: but what sayest thou?<\/p>\n<p><strong>6<\/strong> This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.<\/p>\n<p><strong>7<\/strong> So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.<\/p>\n<p><strong>8<\/strong> And again he stooped down, and wrote on the ground.<\/p>\n<p><strong>9<\/strong> And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.<\/p>\n<p><strong>10<\/strong> When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? Hath no man condemned thee?<\/p>\n<p><strong>11<\/strong> She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.<\/p>\n<\/div>\n<div><center><strong><u>Codex Sinaiticus<\/u><\/strong><\/center>Completely absent.<\/p>\n<\/div>\n<\/div>\n<p>&nbsp;<\/p>\n<hr style=\"width: 33%;\" \/>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">Significant omitted verses<\/h4>\n<div class=\"two-column\">\n<div><center><strong><u>King James Version<\/u><\/strong><\/center><strong>Luke 24:51<\/strong>: \u201cAnd it came to pass, while he blessed them, he was parted from them, and carried up into heaven.\u201d<\/p>\n<p><strong>Mark 1:1:<\/strong> \u201cThe beginning of the gospel of Jesus Christ, the Son of God;\u201d<\/p>\n<p><strong>Luke 9:55\u201356:<\/strong> \u201cBut he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men&#8217;s lives, but to save <em>them<\/em>. And they went to another village.\u201d<\/p>\n<\/div>\n<div style=\"padding-left: 40px;\"><center><strong><u>Codex Sinaiticus<\/u><\/strong><\/center><strong>Luke 24:51<\/strong> Omits \u201ccarried up into heaven.\u201d Leaving no ascension in the Gospels.<\/p>\n<p><strong>Mark 1:1<\/strong> Adds the phrase \u201cthe Son of God\u201d only above the line, as a later addition.<\/p>\n<p><strong>Luke 9:55\u201356:<\/strong> \u201cBut he turned and rebuked them. And they went to another village.\u201d<\/p>\n<\/div>\n<\/div>\n<p>&nbsp;<\/p>\n<hr style=\"width: 33%;\" \/>\n<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\">Alterations perhaps due to later theological beliefs<\/h4>\n<div class=\"two-column\">\n<div><center><strong><u>King James Version<\/u><\/strong><\/center><strong>Matthew 24:36:<\/strong> \u201cBut of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.\u201d<\/p>\n<\/div>\n<div><center><strong><u>Codex Sinaiticus<\/u><\/strong><\/center><strong>Matthew 24:36: <\/strong>\u201cBut of that day and hour knoweth no man, neither the angels of heaven, nor the Son, but the Father only.\u201d<\/p>\n<\/div>\n<\/div>\n<p>&nbsp;<\/p>\n<hr style=\"width: 33%;\" \/>\n<p><em>Constantine Tischendorf\u2019s chance finding of Codex Sinaiticus, the oldest New Testament manuscript, at St. Catherine\u2019s Monastery in the Sinai\u2014and his later removal of the manuscript\u2014made him both famous and infamous. Learn more by reading <strong>&#8220;<a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-topics\/bible-versions-and-translations\/tischendorf-codex-sinaiticus-oldest-new-testament\/\">Tischendorf on Trial for Removing Codex Sinaiticus, the Oldest New Testament<\/a>.&#8221;<\/strong><\/em><\/p>\n<hr \/>\n<p><small><em>This Bible History Daily feature was originally published on August 12, 2015. Biblical quotations corrected on September 18, 2022.<\/em><\/small><br \/>\n<hr \/><h3 style=\"color: red; margin: 0px 0px 0px; font-size: 16px; font-weight: bold; text-align: center; font-family: Helvetica, Arial, sans-serif; padding-bottom: 10px; padding-top: 0px;\">Become a BAS All-Access Member\u00a0Now!<\/h3>\r\n<p style=\"line-height: 22px; font-size: 14px; font-family: Arial, Helvetica, sans-serif; margin: 0 0 5px; padding-bottom: 5px; padding-left: 10px\">Read <i>Biblical Archaeology Review<\/i> online, explore 50 years of <b>BAR<\/b>, watch videos, attend talks, and more<\/p>\r\n<a href=\"https:\/\/www.biblicalarchaeology.org\/subscribe-new?utm_term=W26009B0\"  target=\"_blank\" rel=\"noopener noreferrer\"><img decoding=\"async\" class=\"aligncenter size-full wp-image-53973 lazyload\" style=\"--smush-placeholder-width: 300px; --smush-placeholder-aspect-ratio: 300\/57;border: none;\" data-src=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2019\/04\/button-all-access-pass.jpg\" alt=\"access\" width=\"300\" height=\"57\" border=\"0\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" data-srcset=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2019\/04\/button-all-access-pass.jpg 376w, https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2019\/04\/button-all-access-pass-300x57.jpg.avif 300w\" data-sizes=\"auto\" data-original-sizes=\"(max-width: 300px) 100vw, 300px\" data-smush-avif-fallback=\"{&quot;data-srcset&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2019\\\/04\\\/button-all-access-pass.jpg 376w, https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2019\\\/04\\\/button-all-access-pass-300x57.jpg 300w&quot;}\" \/><\/a><hr \/><\/p>\n<h4 style=\"margin-bottom: 1em;\">Related reading in <em>Bible History Daily<\/em><\/h4>\n<blockquote class=\"wp-embedded-content\" data-secret=\"DZcR6mnLNR\"><p><a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-topics\/bible-versions-and-translations\/absent-from-codex-sinaiticus-oldest-new-testament\/\">What\u2019s Missing from Codex Sinaiticus, the Oldest New Testament?<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;What\u2019s Missing from Codex Sinaiticus, the Oldest New Testament?&#8221; &#8212; Biblical Archaeology Society\" src=\"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-topics\/bible-versions-and-translations\/absent-from-codex-sinaiticus-oldest-new-testament\/embed\/#?secret=nKBTpIJz9I#?secret=DZcR6mnLNR\" data-secret=\"DZcR6mnLNR\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"HcHKodAyLB\"><p><a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/archaeology-today\/archaeologists-biblical-scholars-works\/tischendorf-codex-sinaiticus-oldest-new-testament\/\">Tischendorf on Trial for Removing Codex Sinaiticus, the Oldest New Testament<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;Tischendorf on Trial for Removing Codex Sinaiticus, the Oldest New Testament&#8221; 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visibility: hidden;\" title=\"&#8220;Why Is Sinaiticus Significant?&#8221; &#8212; The BAS Library\" src=\"https:\/\/library.biblicalarchaeology.org\/article\/why-is-sinaiticus-significant\/embed\/#?secret=Y9apstkyU1#?secret=drzHhsPXBF\" data-secret=\"drzHhsPXBF\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"NAakGhl3L6\"><p><a href=\"https:\/\/library.biblicalarchaeology.org\/article\/a-grand-cooperative-project\/\">A Grand Cooperative Project<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;A Grand Cooperative Project&#8221; &#8212; The BAS Library\" src=\"https:\/\/library.biblicalarchaeology.org\/article\/a-grand-cooperative-project\/embed\/#?secret=eWFRkryc8f#?secret=NAakGhl3L6\" data-secret=\"NAakGhl3L6\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"ZBIGEe9CLN\"><p><a href=\"https:\/\/library.biblicalarchaeology.org\/article\/hero-or-thief-constantine-tischendorf-turns-two-hundred\/\">Hero or Thief? Constantine Tischendorf Turns Two Hundred<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;Hero or Thief? Constantine Tischendorf Turns Two Hundred&#8221; &#8212; The BAS Library\" src=\"https:\/\/library.biblicalarchaeology.org\/article\/hero-or-thief-constantine-tischendorf-turns-two-hundred\/embed\/#?secret=VHKNd0axxZ#?secret=ZBIGEe9CLN\" data-secret=\"ZBIGEe9CLN\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<div style=\"margin: 2em 0;\"><p><strong>Not a <em>BAS<\/em> Library or All-Access Member yet? <a href=\"https:\/\/www.biblicalarchaeology.org\/subscribe-new\/?utm_term=W26009B0\">Join today.<\/a><\/strong><\/p><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Compare differences in the Biblical text between the King James Version and Codex Sinaiticus, the oldest New Testament.<\/p>\n","protected":false},"author":50,"featured_media":55825,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[380,394],"tags":[40,1476,42,43,2196,2208,199,2254,45,12,111,301,2601,3264,3340,356,4086,4087,5108,302,303,201,202,67,13,7121,221,205,222,8604,8746,124,223,8783,125,257,76,151,10139,10140,10518,296,278,12677,308,309,215,12807,161,13461,13463,13685],"class_list":["post-40695","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bible-versions-and-translations","category-new-testament","tag-archaeology-review","tag-authorized-version","tag-bible-history","tag-bible-history-daily","tag-bible-translation","tag-bible-translations","tag-bible-versions","tag-bible-versions-and-translations","tag-biblical-arch","tag-biblical-archaeology-review","tag-biblical-scholar","tag-biblical-scholars","tag-biblical-topics-2","tag-codex-sinaiticus","tag-constantine-tischendorf","tag-crucified","tag-different-bible-translation","tag-different-bible-translations","tag-free-ebooks","tag-gospel-of-jesus","tag-gospel-of-jesus-christ","tag-harvey-minkoff","tag-holy-bible","tag-james","tag-jesus","tag-jesus-angry","tag-jesus-christ","tag-king-james-version","tag-luke","tag-magdalene","tag-mark-16-9-20","tag-mary","tag-mary-magdalene","tag-mary-magdalene-and-mary","tag-matthew","tag-moses","tag-nazareth","tag-new-testament","tag-oldest-new-testament","tag-oldest-new-testament-manuscript","tag-pharisees","tag-preach","tag-son-of-god","tag-the-gospel-of","tag-the-gospel-of-jesus","tag-the-gospel-of-jesus-christ","tag-the-holy-bible","tag-the-king-james-version","tag-the-new-testament","tag-tischendorf","tag-tischendorf-codex-sinaiticus","tag-version-of-the-bible"],"acf":[],"nelio_content":{"autoShareEndMode":"never","automationSources":{"useCustomSentences":false,"customSentences":[]},"efiAlt":"","efiUrl":"","followers":[50],"highlights":[],"isAutoShareEnabled":true,"networkImageIds":[],"permalinkQueryArgs":[],"series":[],"suggestedReferences":[]},"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v27.0 (Yoast SEO v27.1.1) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>What\u2019s Missing from Codex Sinaiticus, the Oldest New Testament? - Biblical Archaeology Society<\/title>\n<meta name=\"description\" content=\"The Codex Sinaiticus text differs in numerous instances from that of the authorized version of the Bible in use during Constantine Tischendorf\u2019s time. 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