{"id":33559,"date":"2020-09-27T14:56:44","date_gmt":"2020-09-27T18:56:44","guid":{"rendered":"https:\/\/www.biblicalarchaeology.org\/?p=33559"},"modified":"2020-09-28T12:20:59","modified_gmt":"2020-09-28T16:20:59","slug":"abel-beth-maacah-in-the-bible","status":"publish","type":"post","link":"https:\/\/www.biblicalarchaeology.org\/daily\/abel-beth-maacah-in-the-bible\/","title":{"rendered":"Abel Beth Maacah in the Bible"},"content":{"rendered":"<p><em>Cornell University professor Lauren Monroe from the second season of excavation at <a href=\"http:\/\/www.abel-beth-maacah.org\/\" target=\"_blank\" rel=\"noopener noreferrer\">Abel Beth Maacah<\/a>, directed by Robert A. Mullins and Nava Panitz-Cohen. <\/em><\/p>\n<hr \/>\n<p><a href=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2014\/07\/abel-beth-maacah1.jpg\"><img decoding=\"async\" class=\"alignright wp-image-33563 size-full lazyload\" data-src=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2014\/07\/abel-beth-maacah1.jpg\" alt=\"Digs Map 2014 PN\" width=\"329\" height=\"600\" data-srcset=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2014\/07\/abel-beth-maacah1.jpg 329w, https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2014\/07\/abel-beth-maacah1-165x300.jpg.avif 165w\" data-sizes=\"auto\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 329px; --smush-placeholder-aspect-ratio: 329\/600;\" data-original-sizes=\"(max-width: 329px) 100vw, 329px\" data-smush-avif-fallback=\"{&quot;data-srcset&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2014\\\/07\\\/abel-beth-maacah1.jpg 329w, https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2014\\\/07\\\/abel-beth-maacah1-165x300.jpg 165w&quot;}\" \/><\/a>Situated at the ancient border between the polities of Israel, Aram and Phoenicia, and the modern countries of Israel, Lebanon and Syria, the large tell of Abel Beth Maacah <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/ancient-cultures\/ancient-israel\/silver-hoard-abel-beth-maacah\/\" target=\"_blank\" rel=\"noopener noreferrer\">holds tremendous promise<\/a>, both for understanding the history of this multi-cultural arena, as well as for refining \u201cBiblical archaeology\u201d methods themselves.<\/p>\n<p>In 2 Samuel 20 Sheba ben Bichri, a Benjaminite, flees to Abel Beth Maacah, seeking refuge from David\u2019s wingman, Joab. As Joab and his army build a siege ramp against the city wall, they are interrupted by the \u201cwise woman of Abel\u201d who admonishes, \u201cThey used to say in the old days, \u2018Let them inquire at Abel\u2019; and so they would settle a matter. I am one of those who are peaceable and faithful in Israel; you seek to destroy a city that is a mother in Israel; why will you swallow up the heritage of the Lord?\u201d It is clear from her remarks that Abel has an Israelite history and lore that precedes Joab\u2019s time and is otherwise unknown to him. Whereas Joab is a threat to Abel, Sheba legitimately seeks refuge there. In the pro-David, Judahite perspective of the text in its final form, the city\u2019s allegiance goes with Joab and David, with Sheba\u2019s head handed down to Joab from Abel\u2019s ramparts \u2013 hardly what one expects from the \u201cpeaceful\u201d in Israel.<\/p>\n<div id=\"attachment_33564\" style=\"width: 310px\" class=\"wp-caption alignright\"><a href=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2014\/07\/sheba.jpg\"><img decoding=\"async\" aria-describedby=\"caption-attachment-33564\" class=\"wp-image-33564 size-medium lazyload\" data-src=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2014\/07\/sheba-300x159.jpg.avif\" alt=\"In this illustration of 2 Samuel 20 from the Morgan Bible, Sheba ben Bichri's head is handed down to Joab from the ramparts at Abel Beth Maacah.\" width=\"300\" height=\"159\" data-srcset=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2014\/07\/sheba-300x159.jpg.avif 300w, https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2014\/07\/sheba-768x406.jpg.avif 768w, https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2014\/07\/sheba.jpg 984w\" data-sizes=\"auto\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 300px; --smush-placeholder-aspect-ratio: 300\/159;\" data-original-sizes=\"(max-width: 300px) 100vw, 300px\" data-smush-avif-fallback=\"{&quot;data-src&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2014\\\/07\\\/sheba-300x159.jpg&quot;,&quot;data-srcset&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2014\\\/07\\\/sheba-300x159.jpg 300w, https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2014\\\/07\\\/sheba-768x406.jpg 768w, https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2014\\\/07\\\/sheba.jpg 984w&quot;}\" \/><\/a><p id=\"caption-attachment-33564\" class=\"wp-caption-text\">In this illustration of 2 Samuel 20 from the Morgan Bible, Sheba\u2019s head is handed down to Joab from the ramparts at Abel Beth Maacah.<\/p><\/div>\n<p>There seem to be two competing perspectives on the city in this text: one that preserves a memory of the city as Israelite, but not in any way connected to or invested in David\u2019s political ambitions, and another that represents the city as an active participant in David\u2019s rise to power. A representation of the city as inimical to David may also be preserved in 2 Samuel 10:6-8, but here Abel is associated with the Aramaeans: &#8220;When the Ammonites saw that they had become odious to David, the Ammonites sent and hired the Arameans of Beth-rehob and the Arameans of Zobah, twenty thousand foot soldiers, as well as the king of Maacah, one thousand men, and the men of Tob, twelve thousand men&#8230; The Ammonites came out and drew up in battle array at the entrance of the gate; but the Arameans of Zobah and of Rehob, and the men of Tob and Maacah, were by themselves in the open country.&#8221; If \u201cMaacah\u201d here refers to our site, then this text preserves a memory of the site as Aramaean in the exact same period that 2 Samuel 20 identifies it as \u201cA mother in Israel.\u201d To further complicate matters, 1 Kings 15:20 (1 Chronicles 16:4) lists Abel Beth Maacah among the cities conquered by the Aramaean King Ben Hadad, in the early 9th century, a detail that makes little sense if 2 Samuel 10:6 is to be trusted.<\/p>\n<div class=\"downloadFormSec esolshortwrap\">\n\t\t\t<div class=\"row\">\n\t\t\t\t<div class=\"col-md-3 col-sm-3 mb-4 mb-md-0\">\n\t\t\t\t<img data-src='https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2011\/03\/israel-ebook3.jpg' class='esolsetnewimg smush-dimensions lazyload' width='200' style='--smush-image-width: 200px; --smush-image-aspect-ratio: 200\/259;' src='data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg=='>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"col-md-9 col-sm-9\">\n\t\t\t\t  <form method=\"post\" class=\"esol_fsubmit\">\n\t\t\t\t  <input name=\"action\" value=\"esol_single_ebook_formsubmit\" type=\"hidden\">\n\t\t\t\t  <input name=\"esol_ebook_id\" value=\"43931\" type=\"hidden\">\n\t\t\t\t  <input class=\"esol_ebook_title\" value=\"Israel: An Archaeological Journey\" type=\"hidden\">\n\t\t\t\t  <input name=\"esol_ebook_whatcounts_code\" value=\"E00\" type=\"hidden\">\n\t\t\t\t   <div class=\"row\">\n\t\t\t\t\t\t<div class=\"col-sm-12\"><p>FREE ebook: <strong>Israel: An Archaeological Journey<\/strong>. Sift through the storied history of ancient Israel.\r\n<\/p><\/div>\n\t\t\t\t\t\t<div class=\"col-sm-6 d-none\"> \n\t\t\t\t\t\t  <div class=\"input-field\">\n\t\t\t\t\t\t\t<input name=\"esol_fname\" type=\"text\" placeholder=\"FIRST NAME\" id=\"esol_fname\" class=\"\" >\n\t\t\t\t\t\t\t<label for=\"esol_fname\" class=\"active\">First Name:<span class=\"clrRed\">*<\/span><\/label>\n\t\t\t\t\t\t  <\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<div class=\"col-sm-6 d-none\">\n\t\t\t\t\t\t  <div class=\"input-field \">\n\t\t\t\t\t\t\t  <input name=\"esol_lname\" type=\"text\" placeholder=\"LAST NAME\" id=\"esol_lname\" class=\"\" >\n\t\t\t\t\t\t\t  <label for=\"esol_lname\" class=\"active\">Last Name:<span class=\"clrRed\">*<\/span><\/label>\n\t\t\t\t\t\t  <\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<div class=\"col-sm-8\">\n\t\t\t\t\t\t\t<div class=\"input-field esolinputwrappadd\">\n\t\t\t\t\t\t\t  <input name=\"esol_email_address\" type=\"email\" placeholder=\"Email Address\" id=\"esol_email_address\" class=\"\" required>\n\t\t\t\t\t\t\t  <label for=\"esol_email_address\" class=\"active\">Email Address: <span class=\"clrRed\">*<\/span><\/label>\n\t\t\t\t\t\t\t  <span class=\"helper-text d-block\">* Indicates a required field. <\/span>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<div class=\"col-sm-4\">\n\t\t\t\t\t\t\t<button class=\"btn tempBtn waves-effect waves-light btn-block esolsetdes\" id=\"esol_submit_btn1\">SUBMIT<\/button>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<div class=\"col-sm-12\">\n\t\t\t\t\t\t  <label>\n\t\t\t\t\t\t\t<input type=\"checkbox\" name=\"esol_filled_in\" class=\"filled-in esol_filled_in\" checked=\"checked\" value=\"yes\">\n\t\t\t\t\t\t\t<span class=\"esol_ccheck\"> If you don\u2019t want to receive the <em>Bible History Daily<\/em> newsletter, uncheck this box.<\/span>\n\t\t\t\t\t\t  <\/label>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t\t<div class=\"more ebook_form_error_message\"><\/div>\n\t\t\t\t  <\/form>\n\t\t\t  <\/div>\n\t\t\t<\/div>\n\t\t<\/div>\n<p>The point here is that none of these Biblical reflections on the city is to be trusted on its own. To privilege any one passage as \u201chistorical\u201d is to silence the other contradictory representations, to reduce to two dimensions a multi-dimensional memory of the site that incorporates a number of \u201ctruths,\u201d some of which may not be historical, as such.<\/p>\n<div id=\"attachment_33565\" style=\"width: 310px\" class=\"wp-caption alignright\"><a href=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2014\/07\/abm.jpg\"><img decoding=\"async\" aria-describedby=\"caption-attachment-33565\" class=\"wp-image-33565 size-medium lazyload\" data-src=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2014\/07\/abm-300x200.jpg.avif\" alt=\"Abel Beth Maacah\" width=\"300\" height=\"200\" data-srcset=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2014\/07\/abm-300x200.jpg.avif 300w, https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2014\/07\/abm-768x512.jpg.avif 768w, https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2014\/07\/abm.jpg 960w\" data-sizes=\"auto\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 300px; --smush-placeholder-aspect-ratio: 300\/200;\" data-original-sizes=\"(max-width: 300px) 100vw, 300px\" data-smush-avif-fallback=\"{&quot;data-src&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2014\\\/07\\\/abm-300x200.jpg&quot;,&quot;data-srcset&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2014\\\/07\\\/abm-300x200.jpg 300w, https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2014\\\/07\\\/abm-768x512.jpg 768w, https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2014\\\/07\\\/abm.jpg 960w&quot;}\" \/><\/a><p id=\"caption-attachment-33565\" class=\"wp-caption-text\">Tel Abel Beth Maacah. <em>Photo: Courtesy Tel Abel Beth Maacah Excavations.<\/em><\/p><\/div>\n<p>Such is the nature of the Bible; but what does it mean for \u201cBiblical archaeology\u201d and for archaeology at Abel Beth Maacah in particular? It means that we must first of all be the best archaeologists we can be, treating the material culture on its own terms, independent of Biblical representations of the site. The archaeology cannot simply be a means of clarifying the textual record; rather our first step, as archaeologists, must be to rigorously interrogate every aspect of the material culture, using all of the tools and methods employed by archaeologists who do not have texts to work with. We must set our research agenda based on what the tell reveals to us\u2014indeed what the tell demands of us\u2014and not what the Bible suggests we might find. Once we have a clearer picture of the cultural horizons and phases of occupation at the site, what sorts of activities took place there and what sorts of people occupied its spaces, then we need to consider how the picture of the site that emerges finds echoes in, and correlations with, the Biblical record. It is in these points of connection between the material and the textual record that we may discern something real about the past at Abel Beth Maacah.<\/p>\n<p><em>This Bible History Daily feature was originally published on July 27, 2014.<\/em><\/p>\n<hr \/>\n<p><a href=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2014\/07\/Lauren1.jpg\"><img decoding=\"async\" class=\"alignleft wp-image-33567 size-thumbnail lazyload\" data-src=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2014\/07\/Lauren1-150x150.jpg.avif\" alt=\"Lauren\" width=\"150\" height=\"150\" data-srcset=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2014\/07\/Lauren1-150x150.jpg.avif 150w, https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2014\/07\/Lauren1-170x170.jpg.avif 170w, https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2014\/07\/Lauren1.jpg 276w\" data-sizes=\"auto\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 150px; --smush-placeholder-aspect-ratio: 150\/150;\" data-original-sizes=\"(max-width: 150px) 100vw, 150px\" data-smush-avif-fallback=\"{&quot;data-src&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2014\\\/07\\\/Lauren1-150x150.jpg&quot;,&quot;data-srcset&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2014\\\/07\\\/Lauren1-150x150.jpg 150w, https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2014\\\/07\\\/Lauren1-170x170.jpg 170w, https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2014\\\/07\\\/Lauren1.jpg 276w&quot;}\" \/><\/a> <strong>Lauren Monroe<\/strong> is associate professor of Hebrew Bible and Ancient Israel at Cornell University in Ithaca, NY, and at time of first publication was the director of the academic program\/field school at Abel Beth Maacah. She is the author of <em>Josiah\u2019s Reform and the Dynamics of Defilement: Israelite Rites of Violence and the Making of a Biblical Text<\/em> (Oxford University Press, 2011).<\/p>\n<hr \/>\n<h2>More on Abel Beth Maacah in Bible History Daily:<\/h2>\n<p><a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/people-cultures-in-the-bible\/people-in-the-bible\/who-is-the-wise-woman-of-abel-beth-maacah\/\" target=\"_blank\" rel=\"noopener noreferrer\"><strong>Who is the Wise Woman of Abel Beth Maacah?<\/strong><\/a><\/p>\n<p><a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/digs-2014\/gender-in-archaeology-at-abel-beth-maacah\/\" target=\"_blank\" rel=\"noopener noreferrer\"><strong>Gender in Archaeology at Abel Beth Maacah<\/strong><\/a><\/p>\n<p><a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/ancient-cultures\/ancient-israel\/were-there-arameans-at-abel-beth-maacah\/\" target=\"_blank\" rel=\"noopener noreferrer\"><strong>Were There Arameans at Abel Beth Maacah?<\/strong><\/a><\/p>\n<p><a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/ancient-cultures\/ancient-israel\/silver-hoard-abel-beth-maacah\/\" target=\"_blank\" rel=\"noopener noreferrer\"><strong>Silver Hoard from Abel Beth Maacah Illuminates Biblical Border Town<\/strong><\/a><\/p>\n<p><a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-sites-places\/biblical-archaeology-sites\/abel-beth-maacah-excavations-uncover-silver-hoard-at-an-ancient-crossroads\/\" target=\"_blank\" rel=\"noopener noreferrer\"><strong>Abel Beth Maacah Excavations Uncover Silver Hoard at an Ancient Crossroads<\/strong><\/a><\/p>\n<hr \/>\n\n\t\t<div id=\"mailing_list_ebook_page\">\n\n\t\t\t<div class='gravity_form_mailing_list'>\n\t\t\t\n\t\t\t\t<div class=\"downloadFormSec esolshortwrap\">\t\n\n\t\t\t\t\t<div class=\"row\">\n\n\t\t\t\t\t\t<div class=\"col-md-3 col-sm-3 mb-4 mb-md-0\">\n\n\t\t\t\t\t\t\t\n\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t\t<div class=\"col-md-9 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