{"id":26127,"date":"2025-02-13T07:00:25","date_gmt":"2025-02-13T12:00:25","guid":{"rendered":"https:\/\/www.biblicalarchaeology.org\/?p=26127"},"modified":"2025-04-14T09:11:53","modified_gmt":"2025-04-14T13:11:53","slug":"joshua-in-the-bible","status":"publish","type":"post","link":"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-topics\/hebrew-bible\/joshua-in-the-bible\/","title":{"rendered":"Joshua in the Bible"},"content":{"rendered":"

Read Elie Wiesel\u2019s essay on Joshua in the Bible<\/a> as it originally appeared in <\/em>Bible Review, December 1998<\/em><\/a>. The article was first republished in Bible History Daily in 2013.\u2014Ed.<\/strong><\/p>\n

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Ever modest, Joshua hangs back as Moses leads him by the hand in this 15th-century stained-glass panel from the Church of St. Lawrence in Nuremberg, Germany. For Elie Wiesel, Joshua is a sad, troubled character despite his successes in battle and his unfailing devotion to Moses and God. Lacking experience in war, Joshua is sent by Moses to fight the Amalekites; when Joshua succeeds Moses, he leads the bloody conquest of Canaan. Yet this reluctant warrior retires to live out his days with only lonely memories, and when he dies, he is buried without the pomp and circumstance usually afforded a hero. Wiesel notes an immense sadness about Joshua in the Bible, a sadness caused perhaps by the noise and fury of Joshua\u2019s life. Image: Sonia Halliday.<\/em><\/p><\/div>\n

Joshua, the perfect disciple. Obedient and humble. The man whose devotion to his master can serve as an example to all. God\u2019s chosen, just as Moses had been<\/a>. The servant become leader, whom God and Moses do not cease to encourage\u2014so much so that we wonder why he had such a need. Is it because, in his humility, Joshua felt so inferior to Moses that he believed himself inadequate, unqualified and even unworthy to complete a task that only his master was capable of completing satisfactorily? Joshua will inherit political and religious authority from Moses but not his prophetic style. God accomplished miracles for Joshua. He went so far as to upset the laws of nature by ordering the sun to stand still, but Joshua\u2019s speech lacks the magic that emanates from the words of the prophets.<\/p>\n

A great melancholy emerges from his life story, a sadness that stays with him to the end of his days. Is it because his life unfolds in the midst of noise and fury?<\/p>\n

In truth, Joshua makes me afraid. His personality is too dark, involved in too many battles, too many confrontations. The man of blood and glory, he is the one sought out when someone is needed to throw himself into the fray, to push back or attack the enemy. To read his book is to move forward into the ashes, among disfigured corpses.<\/p>\n

In the Scriptures, his position is assured. The image he projects is always without fault. Admirable is his devotion to Moses: Always stationed at the entrance to his tent, Joshua is the guardian of the door. He is at Moses\u2019 side only when he is called. Never would he disturb Moses in his solitude.<\/p>\n

Only one incident could, without surprising us, have a negative connotation: Joshua learns that two young men, Eldad and Medad, are walking around the encampment, prophesizing to the people. Annoyed by their lack of respect, Joshua hastens to inform Moses and suggests that he imprison them. But Moses, more humane and more generous than ever, rebukes him: \u201cAre you so concerned about my honor that you think you need to protect me? May all the people become prophets!\u201d (Numbers 11:29). That said, Moses always has confidence in Joshua, and we do too. He carries out the missions entrusted to him scrupulously, with efficiency and devotion\u2014that is certain. Are they dangerous? Joshua knows neither fear nor doubt. When Moses names him military commander and sends him to fight against the Amalekites, he goes.<\/p>\n

What has he done to learn how to command? No matter. He confronts the enemy, and he wins the battle. When Moses orders him to join the spies sent to cross the Canaanite frontier and bring back a precise account of the military and economic capacities of the land promised to the people of Israel, he goes. The questionnaire the scouts receive from Moses reads like an espionage document.<\/p>\n

The commander in chief wants to know \u201cwhether the population is strong or weak, few in number or many, if the country is good or bad, if the towns are open or fortified, the land fertile or barren, if there are trees or not\u201d (Numbers 13:18\u201320). The expedition takes 40 days. The text gives us the opinion of the majority and that of the minority: ten against two. Who are the ten? Eminent heads of the tribes of Israel. Their accounts are desperate and hopeless: They say the country runs with milk and honey, but the people who live there are powerful. They are stronger than we are, the towns are large and fortified, the people are gigantic. In their eyes, and in ours, we are no more than grasshoppers. The ten make up an overwhelming majority, but it is the minority of two who carry the day. Joshua, head of the tribe of Ephraim, and Caleb, head of the tribe of Judah<\/a>, see things differently. Their report is optimistic. Reflecting God\u2019s design, their view prevails\u2014but at a price. Terrified, the people rise up with cries and lamentations against Moses and Aaron: \u201cIf only we had died in the land of Egypt\u2026\u201d In vain, Joshua and Caleb try to reason with and to encourage the demoralized Israelites. The more enraged among them attack the two and are ready to stone them. That overwhelming, depressing day will remain marked in the collective memory of Israel by the punishment imposed: It is the moment when God decides that of all those who came out of Egypt, only Joshua and Caleb shall enter the Promised Land. The ten skeptical scouts will die soon after, and the others rescued from slavery in Egypt will perish in the desert.<\/p>\n\n\n\t\t

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FREE ebook: Ancient Israel in Egypt and the Exodus<\/strong>.<\/p>\n\n\t\t\t\t\t\t\t\t\t