{"id":20362,"date":"2025-09-18T07:00:01","date_gmt":"2025-09-18T11:00:01","guid":{"rendered":"https:\/\/www.biblicalarchaeology.org\/?p=20362"},"modified":"2025-09-17T08:50:29","modified_gmt":"2025-09-17T12:50:29","slug":"how-bad-was-jezebel","status":"publish","type":"post","link":"https:\/\/www.biblicalarchaeology.org\/daily\/people-cultures-in-the-bible\/people-in-the-bible\/how-bad-was-jezebel\/","title":{"rendered":"How Bad Was Jezebel?"},"content":{"rendered":"<h4>Who Was Jezebel?<\/h4>\n<div id=\"attachment_23849\" style=\"width: 260px\" class=\"wp-caption alignright\"><a href=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2013\/04\/how-bad-was-jezebel-01.jpg\"><img decoding=\"async\" aria-describedby=\"caption-attachment-23849\" class=\"wp-image-23849 lazyload\" data-src=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2013\/04\/how-bad-was-jezebel-01.jpg\" alt=\"How Bad Was Jezebel\" width=\"250\" height=\"332\" data-srcset=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2013\/04\/how-bad-was-jezebel-01.jpg 376w, https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2013\/04\/how-bad-was-jezebel-01-226x300.jpg.avif 226w, https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2013\/04\/how-bad-was-jezebel-01-160x213.jpg.avif 160w\" data-sizes=\"auto\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 250px; --smush-placeholder-aspect-ratio: 250\/332;\" data-original-sizes=\"(max-width: 250px) 100vw, 250px\" data-smush-avif-fallback=\"{&quot;data-srcset&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2013\\\/04\\\/how-bad-was-jezebel-01.jpg 376w, https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2013\\\/04\\\/how-bad-was-jezebel-01-226x300.jpg 226w, https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2013\\\/04\\\/how-bad-was-jezebel-01-160x213.jpg 160w&quot;}\" \/><\/a><p id=\"caption-attachment-23849\" class=\"wp-caption-text\">Israel\u2019s most accursed queen carefully fixes a pink rose in her red locks in John Byam Liston Shaw\u2019s \u201cJezebel\u201d from 1896. Jezebel\u2019s reputation as the most dangerous seductress in the Bible stems from her final appearance: her husband King Ahab is dead; her son has been murdered by Jehu. As Jehu\u2019s chariot races toward the palace to kill Jezebel, she \u201cpainted her eyes with kohl and dressed her hair, and she looked out of the window\u201d (2 Kings 9:30). <em>Image: Russell-Cotes Art Gallery and Museum, Bournemouth, UK\/Bridgeman Art Library.<\/em><\/p><\/div>\n<p>For more than two thousand years, Jezebel has been saddled with a reputation as the bad girl of the Bible, the wickedest of women. This <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/ancient-cultures\/ancient-near-eastern-world\/biblical-sidon-jezebel-hometown\/\">ancient queen<\/a> has been denounced as a murderer, prostitute and enemy of God, and her name has been adopted for lingerie lines and World War II missiles alike. But just how depraved was Jezebel?<\/p>\n<p>In recent years, scholars have tried to reclaim the shadowy female figures whose tales are often only partially told in the Bible. Rehabilitating Jezebel\u2019s stained reputation is an arduous task, however, for she is a difficult woman to like. She is not a heroic fighter like <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/people-cultures-in-the-bible\/people-in-the-bible\/deborah-in-the-bible\/\">Deborah<\/a>, a devoted sister like <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/people-cultures-in-the-bible\/people-in-the-bible\/who-was-miriam\/\">Miriam<\/a> or a cherished wife like <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-topics\/hebrew-bible\/the-story-of-ruth\/\">Ruth<\/a>. Jezebel cannot even be compared with <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/people-cultures-in-the-bible\/people-in-the-bible\/scandalous-women-in-the-bible\/\">the Bible\u2019s other bad girls<\/a>\u2014Potiphar\u2019s wife and <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-topics\/deconstructing-delilah\/\">Delilah<\/a>\u2014for no good comes from Jezebel\u2019s deeds. These other women may be bad, but Jezebel is the worst.<sup><a id=\"note01r\" href=\"#note01\">1<\/a><\/sup><\/p>\n<p>Yet there is more to this complex ruler than the standard interpretation would allow. To attain a more positive assessment of Jezebel\u2019s troubled reign and a deeper understanding of her role, we must evaluate the motives of the Biblical authors who condemn the queen. Furthermore, we must reread the narrative from the queen\u2019s vantage point. As we piece together the world in which Jezebel lived, a fuller picture of this fascinating woman begins to emerge. The story is not a pretty one, and some\u2014perhaps most\u2014readers will remain disturbed by Jezebel\u2019s actions. But her character might not be as dark as we are accustomed to thinking. Her evilness is not always as obvious, undisputed and unrivaled as the Biblical writer wants it to appear.<\/p>\n<h4>Ahab and Jezebel in the Bible<\/h4>\n<p>The story of Jezebel, the Phoenician wife of <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-sites-places\/biblical-archaeology-sites\/the-palace-of-the-kings-of-israel-in-the-bible-and-archaeology\/\">King Ahab of Israel<\/a>, is recounted in several brief passages scattered throughout the Books of Kings. Scholars generally identify 1 and 2 Kings as part of the Deuteronomistic History, attributed either to a single author or to a group of authors and editors collectively known as the Deuteronomist. One of the main purposes of the entire Deuteronomistic History, which includes the seven books from Deuteronomy through 2 Kings, is to explain Israel\u2019s fate in terms of its <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/ancient-cultures\/daily-life-and-practice\/apostasy-in-judaism\/\">apostasy<\/a>. As the Israelites settle into the Promised Land, establish a monarchy and separate into a northern and a southern kingdom after the reign of Solomon, God\u2019s chosen people continually go astray. They sin against Yahweh in many ways, the worst of which is by worshiping alien deities. The first commandments from Sinai demand <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-topics\/bible-interpretation\/when-did-monotheism-emerge-in-ancient-israel\/\">monotheism<\/a>, but the people are attracted to foreign gods and goddesses. When Jezebel enters the scene in the ninth century B.C.E., she provides a perfect opportunity for the Bible writer to teach a moral lesson about the evil outcomes of <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-topics\/hebrew-bible\/why-did-the-israelites-make-a-golden-calf\/\">idolatry<\/a>, for she is a foreign idol worshiper who seems to be the power behind her husband. From the Deuteronomist\u2019s viewpoint, Jezebel embodies everything that must be eliminated from Israel so that the purity of the cult of Yahweh will not be further contaminated.<\/p>\n<hr \/>\n\n\t\t<div id=\"mailing_list_ebook_page\">\n\n\t\t\t<div class='gravity_form_mailing_list'>\n\t\t\t\n\t\t\t\t<div class=\"downloadFormSec esolshortwrap\">\t\n\n\t\t\t\t\t<div class=\"row\">\n\n\t\t\t\t\t\t<div class=\"col-md-3 col-sm-3 mb-4 mb-md-0\">\n\n\t\t\t\t\t\t\t<img data-src='https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2013\/06\/jerusalem-archaeology-cover1-e1585324395340.jpg' class='esolsetnewimg smush-dimensions lazyload' width='125' style='--smush-image-width: 125px; --smush-image-aspect-ratio: 125\/163;' src='data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg=='>\n\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t\t<div class=\"col-md-9 col-sm-9\">\n\n\t\t\t\t\t\t\t<div class=\"row\">\n\n\t\t\t\t\t\t\t\t<div class=\"col-sm-12\">\n\n\t\t\t\t\t\t\t\t\t<p>FREE ebook: <strong>Jerusalem Archaeology: Exposing the Biblical City<\/strong> Read about some of  the city\u2019s most groundbreaking excavations.\r\n<\/p>\n\n\t\t\t\t\t\t\t\t\t<script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\nvar gform;gform||(document.addEventListener(\"gform_main_scripts_loaded\",function(){gform.scriptsLoaded=!0}),document.addEventListener(\"gform\/theme\/scripts_loaded\",function(){gform.themeScriptsLoaded=!0}),window.addEventListener(\"DOMContentLoaded\",function(){gform.domLoaded=!0}),gform={domLoaded:!1,scriptsLoaded:!1,themeScriptsLoaded:!1,isFormEditor:()=>\"function\"==typeof InitializeEditor,callIfLoaded:function(o){return!(!gform.domLoaded||!gform.scriptsLoaded||!gform.themeScriptsLoaded&&!gform.isFormEditor()||(gform.isFormEditor()&&console.warn(\"The use of gform.initializeOnLoaded() is deprecated in the form editor context and will be removed in Gravity Forms 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*\/\n<\/script>\n\n\n\t\t\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<\/div>\n\n\t\t\t\t<\/div>\n\t\t\t\t\n\t\t\t<\/div>\n\n\t\t<\/div>\n\n\n\t\t<!-- download link -->\n\t\t\n\t\t<div id=\"eBook_download_link\" name=\"eBook_download_link\">\n\n\t\t\t<button onclick=\"location.href='https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2019\/03\/jerusalem_archaeology.pdf'\">DOWNLOAD EBOOK<\/button>\n\n\t\t<\/div>\n\n<hr \/>\n<div id=\"attachment_23850\" style=\"width: 260px\" class=\"wp-caption alignright\"><a href=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2013\/04\/how-bad-was-jezebel-02.jpg\"><img decoding=\"async\" aria-describedby=\"caption-attachment-23850\" class=\"wp-image-23850 lazyload\" title=\"how-bad-was-jezebel-02\" data-src=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2013\/04\/how-bad-was-jezebel-02-219x300.jpg.avif\" alt=\"How Bad Was Jezebel\" width=\"250\" height=\"342\" data-srcset=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2013\/04\/how-bad-was-jezebel-02-219x300.jpg.avif 219w, https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2013\/04\/how-bad-was-jezebel-02-80x108.jpg.avif 80w, https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2013\/04\/how-bad-was-jezebel-02.jpg 365w\" data-sizes=\"auto\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 250px; --smush-placeholder-aspect-ratio: 250\/342;\" data-original-sizes=\"(max-width: 250px) 100vw, 250px\" data-smush-avif-fallback=\"{&quot;data-src&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2013\\\/04\\\/how-bad-was-jezebel-02-219x300.jpg&quot;,&quot;data-srcset&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2013\\\/04\\\/how-bad-was-jezebel-02-219x300.jpg 219w, https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2013\\\/04\\\/how-bad-was-jezebel-02-80x108.jpg 80w, https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2013\\\/04\\\/how-bad-was-jezebel-02.jpg 365w&quot;}\" \/><\/a><p id=\"caption-attachment-23850\" class=\"wp-caption-text\">The legacy of Jezebel. \u201cIn the last days, the daughters of Jezebel shall rule over nations,\u201d warns the scrawling inscription that surrounds the face of Jezebel in this 1993 painting by American folk artist Robert Roberg. The apocalyptic message seems to associate the Biblical queen with the \u201cmother of whores and of abominations\u201d who \u201crules over the kings of the earth\u201d and who has committed fornication with them (Revelation 17:2, 5, 18).<br \/>Jezebel\u2019s name appears once in the New Testament Book of Revelation, where it is attached to an unrepentant prophetess who has beguiled the people \u201cto practice fornication and to eat food sacrificed to idols\u201d (Revelation 2:20).<br \/>Yet the Book of Kings offers no hint of sexual impropriety on Queen Jezebel\u2019s part, argues author Gaines. She is, if anything, a too-devoted wife, willing even to commit murder in order to help her husband maintain his authority as king. <em>Image: Robert Roberg<\/em><\/p><\/div>\n<p>As the Books of Kings recount, the princess Jezebel is brought to the northern kingdom of Israel to wed the newly crowned King Ahab, son of Omri (1 Kings 16:31). Her father is Ethbaal of Tyre, king of <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/ancient-cultures\/ancient-near-eastern-world\/who-were-the-phoenicians\/\">the Phoenicians<\/a>, a group of Semites whose ancestors were <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/ancient-cultures\/ancient-near-eastern-world\/what-happened-to-the-canaanites\/\">Canaanites<\/a>. Phoenicia consisted of a loose confederation of city-states, including the sophisticated maritime trade centers of Tyre and <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/ancient-cultures\/ancient-near-eastern-world\/biblical-sidon-jezebel-hometown\/\">Sidon on the Mediterranean coast<\/a>. The Bible writer\u2019s antagonism stems primarily from Jezebel\u2019s religion. The Phoenicians worshiped a swarm of gods and goddesses, chief among them Baal, the general term for \u201clord\u201d given to the head fertility and agricultural god of the Canaanites. As king of Phoenicia, it is likely that Ethbaal was also a high priest or had other important religious duties. According to the <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/people-cultures-in-the-bible\/people-in-the-bible\/titus-flavius-josephus-and-the-prophet-jeremiah\/\">first-century C.E. historian Josephus<\/a>, who drew on a Greek translation of the now-lost Annals of Tyre, Ethbaal served as a priest of Astarte, the primary Phoenician goddess. Jezebel, as the king\u2019s daughter, may have served as a priestess as she was growing up. In any case, she was certainly raised to honor the deities of her native land.<\/p>\n<p>When Jezebel comes to Israel, she brings her foreign gods and goddesses\u2014especially Baal and <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/ancient-cultures\/ancient-israel\/asherah-and-the-asherim-goddess-or-cult-symbol\/\">his consort Asherah<\/a> (Canaanite Astarte, often translated in the Bible as \u201csacred post\u201d)\u2014with her. This seems to have an immediate effect on her new husband, for just as soon as the queen is introduced, we are told that Ahab builds a sanctuary for Baal in the very heart of Israel, within <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/archaeology-today\/biblical-archaeology-topics\/ancient-samaria-and-jerusalem\/\">his capital city of Samaria<\/a>: \u201cHe took as wife Jezebel daughter of King Ethbaal of the Phoenicians, and he went and served Baal and worshiped him. He erected an altar to Baal in the temple of Baal which he built in Samaria. Ahab also made a \u2018sacred post\u2019\u201d<sup><a id=\"end01r\" href=\"#end01\">a<\/a><\/sup> (1 Kings 16:31\u201333).<sup><a id=\"note02r\" href=\"#note02\">2<\/a><\/sup><\/p>\n<p>Jezebel does not accept Ahab\u2019s God, Yahweh. Rather, she leads Ahab to tolerate Baal. This is why she is vilified by the Deuteronomist, whose goal is to stamp out polytheism. She represents a view of womanhood that is the opposite of the one extolled in characters such as Ruth the Moabite, who is also a foreigner. Ruth surrenders her identity and submerges herself in Israelite ways; she adopts the religious and social norms of the Israelites and is universally praised for her conversion to God. Jezebel steadfastly remains true to her own beliefs.<\/p>\n<p>Jezebel\u2019s marriage to Ahab was a political alliance. The union provided both peoples with military protection from powerful enemies as well as valuable trade routes: Israel gained access to the Phoenician ports; Phoenicia gained passage through Israel\u2019s central hill country to Transjordan and especially to the <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-sites-places\/jerusalem\/when-egyptian-pharaohs-ruled-bronze-age-jerusalem\/\">King\u2019s Highway<\/a>, the heavily traveled inland route connecting the Gulf of Aqaba in the south with Damascus in the north. But although the marriage is sound foreign policy, it is intolerable to the Deuteronomist because of Jezebel\u2019s idol worship.<\/p>\n<p>The Bible does not comment on what the young Jezebel thinks about marrying Ahab and moving to Israel. Her feelings are of no interest to the Deuteronomist, nor are they germane to the story\u2019s didactic purpose.<\/p>\n<hr \/>\n<p><em>To learn more about Biblical women with slighted traditions, take a look at the Bible History Daily feature <strong><a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/people-cultures-in-the-bible\/people-in-the-bible\/scandalous-women-in-the-bible\/\">Scandalous Women in the Bible<\/a><\/strong>, which includes articles on <strong><a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/people-cultures-in-the-bible\/people-in-the-bible\/was-mary-magdalene-wife-of-jesus-was-mary-magdalene-a-prostitute\/\">Mary Magdalene<\/a><\/strong> and <strong><a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/people-cultures-in-the-bible\/people-in-the-bible\/lilith\/\">Lilith<\/a>.<\/strong><\/em><\/p>\n<hr \/>\n<p>We are not told whether Ethbaal consults his daughter, if she departs Phoenicia with trepidation or enthusiasm, or what she expects from her role as ruler. Like other highborn daughters of her time, Jezebel is probably a pawn, packed off to the highest bidder.<\/p>\n<p>Israel\u2019s topography, customs and religion would certainly be very different from those of Jezebel\u2019s native land. Instead of the lushness of the moist seacoast, she would find Israel to be an arid, desert nation.<\/p>\n<p>Furthermore, the Torah shows the Israelites to be an ethnocentric, xenophobic people. In Biblical narratives, foreigners are sometimes unwelcome, and prejudice against intermarriage is seen since the day Abraham sought a woman from his own people to marry his son Isaac (Genesis 24:4). In contrast to the familiar gods and goddesses that Jezebel is accustomed to petitioning, Israel is home to a state religion featuring a lone, masculine deity. Perhaps Jezebel optimistically believes that she can encourage religious tolerance and give legitimacy to the worship habits of those Baalites who already reside in Israel. Perhaps Jezebel sees herself as an ambassador who could help unite the two lands and bring about cultural pluralism, regional peace and economic prosperity.<\/p>\n<p>What spurs Jezebel to action is unknown and unknowable, but the motives of the Deuteronomist come through plainly in the text. Jezebel is a bold and impious interloper who has to be stopped. From her own point of view, however, she is no apostate. She remains loyal to her religious upbringing and is determined to maintain her cultural identity.<br \/>\n<hr \/><h3 style=\"color: red; margin: 0px 0px 0px; font-size: 16px; font-weight: bold; text-align: center; font-family: Helvetica, Arial, sans-serif; padding-bottom: 10px; padding-top: 0px;\">Become a BAS All-Access Member\u00a0Now!<\/h3>\r\n<p style=\"line-height: 22px; font-size: 14px; font-family: Arial, Helvetica, sans-serif; margin: 0 0 5px; padding-bottom: 5px; padding-left: 10px\">Read <i>Biblical Archaeology Review<\/i> online, explore 50 years of <b>BAR<\/b>, watch videos, attend talks, and more<\/p>\r\n<a href=\"https:\/\/www.biblicalarchaeology.org\/subscribe-new?utm_term=W26009B0\"  target=\"_blank\" rel=\"noopener noreferrer\"><img decoding=\"async\" class=\"aligncenter size-full wp-image-53973 lazyload\" style=\"--smush-placeholder-width: 300px; --smush-placeholder-aspect-ratio: 300\/57;border: none;\" data-src=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2019\/04\/button-all-access-pass.jpg\" alt=\"access\" width=\"300\" height=\"57\" border=\"0\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" data-srcset=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2019\/04\/button-all-access-pass.jpg 376w, https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2019\/04\/button-all-access-pass-300x57.jpg.avif 300w\" data-sizes=\"auto\" data-original-sizes=\"(max-width: 300px) 100vw, 300px\" data-smush-avif-fallback=\"{&quot;data-srcset&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2019\\\/04\\\/button-all-access-pass.jpg 376w, https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2019\\\/04\\\/button-all-access-pass-300x57.jpg 300w&quot;}\" \/><\/a><hr \/>According to the Deuteronomist, however, Jezebel\u2019s desire is not merely confined to achieving ethnic or religious parity. She also seems driven to eliminate Israel\u2019s faithful servants of God. Evidence of Jezebel\u2019s cruel desire to wipe out Yahweh worship in Israel is reported in 1 Kings 18:4, at the Bible\u2019s second mention of her name: \u201cJezebel was killing off the prophets of the Lord.\u201d<\/p>\n<p>The threat of Jezebel is so great that later in the same chapter, <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-sites-places\/biblical-archaeology-places\/the-cave-of-elijah-the-prophet-under-threat\/\">the mythic prophet Elijah<\/a> summons the acolytes of Jezebel to a tournament on Mt. Carmel to determine which deity is supreme: God or Baal.<\/p>\n<p>Whichever deity is capable of setting a sacrificial bull on fire will be the winner, the one true God. It is only then that we learn just how many followers of Jezebel\u2019s gods and goddesses are near her at court. Elijah challenges them: \u201cNow summon all Israel to join me at Mount Carmel, together with the four hundred and fifty prophets of Baal and the four hundred prophets of Asherah who eat at Jezebel\u2019s table\u201d (1 Kings 18:19). Whether the grand total of 850 is a symbolic or literal number, it is impressive.<\/p>\n<table style=\"width: 100%;\">\n<tbody>\n<tr>\n<td style=\"text-align: center; vertical-align: top;\">\n<p><div id=\"attachment_23851\" style=\"width: 252px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2013\/04\/how-bad-was-jezebel-03.jpg\"><img decoding=\"async\" aria-describedby=\"caption-attachment-23851\" class=\"size-medium wp-image-23851 lazyload\" data-src=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2013\/04\/how-bad-was-jezebel-03-242x300.jpg.avif\" alt=\"How Bad Was Jezebel\" width=\"242\" height=\"300\" data-srcset=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2013\/04\/how-bad-was-jezebel-03-242x300.jpg.avif 242w, https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2013\/04\/how-bad-was-jezebel-03.jpg 403w\" data-sizes=\"auto\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 242px; --smush-placeholder-aspect-ratio: 242\/300;\" data-original-sizes=\"(max-width: 242px) 100vw, 242px\" data-smush-avif-fallback=\"{&quot;data-src&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2013\\\/04\\\/how-bad-was-jezebel-03-242x300.jpg&quot;,&quot;data-srcset&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2013\\\/04\\\/how-bad-was-jezebel-03-242x300.jpg 242w, https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2013\\\/04\\\/how-bad-was-jezebel-03.jpg 403w&quot;}\" \/><\/a><p id=\"caption-attachment-23851\" class=\"wp-caption-text\">Glass jewels and glitter adorn the veiled crown of Jezebel and twisted branches speckled with paint form the queen\u2019s body in this sculpture by Bessie Harvey. <em>Photo by Ron Lee, The Silver Factory\/The Arnett Collection, Atlanta, GA<\/em><\/p><\/div><\/td>\n<td style=\"text-align: center; vertical-align: top;\">\n<p><div id=\"attachment_23852\" style=\"width: 267px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2013\/04\/how-bad-was-jezebel-04.jpg\"><img decoding=\"async\" aria-describedby=\"caption-attachment-23852\" class=\"size-medium wp-image-23852 lazyload\" data-src=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2013\/04\/how-bad-was-jezebel-04-257x300.jpg.avif\" alt=\"\" width=\"257\" height=\"300\" data-srcset=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2013\/04\/how-bad-was-jezebel-04-257x300.jpg.avif 257w, https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2013\/04\/how-bad-was-jezebel-04.jpg 428w\" data-sizes=\"auto\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 257px; --smush-placeholder-aspect-ratio: 257\/300;\" data-original-sizes=\"(max-width: 257px) 100vw, 257px\" data-smush-avif-fallback=\"{&quot;data-src&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2013\\\/04\\\/how-bad-was-jezebel-04-257x300.jpg&quot;,&quot;data-srcset&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2013\\\/04\\\/how-bad-was-jezebel-04-257x300.jpg 257w, https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2013\\\/04\\\/how-bad-was-jezebel-04.jpg 428w&quot;}\" \/><\/a><p id=\"caption-attachment-23852\" class=\"wp-caption-text\">Detail of veiled crown of Jezebel (compare with photo of veiled crown of Jezebel). <em>Photo by Ron Lee, The Silver Factory\/The Arnett Collection, Atlanta, GA.<\/em><\/p><\/div><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>Yet their superior numbers can do nothing to ensure victory; nor can petitions to their god. The prophets of Baal \u201cperformed a hopping dance about the altar\u201d and \u201ckept raving\u201d (1 Kings 18:26, 29) all day long in a vain attempt to rouse Baal. They even gash themselves with knives and whoop it up in a heightened emotional state, hoping to incite Baal to unleash a great fire. But Baal does not respond to the ecstatic ranting of Jezebel\u2019s prophets. At the end of the day, it is Elijah\u2019s single plea to God that is answered.<\/p>\n<hr \/>\n<p><em>Learn about the excavations at Jezreel in <strong>&#8220;<a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/archaeology-today\/jezreel-expedition-2016\/\">Jezreel Expedition 2016: You Don\u2019t Have to Be an Archaeologist to Dig the Bible<\/a>&#8220;<\/strong> and <strong>&#8220;<a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/archaeology-today\/biblical-archaeology-topics\/jezreel-expedition-sheds-new-light-on-ahab-and-jezebel%E2%80%99s-city\/\">Jezreel Expedition Sheds New Light on Ahab and Jezebel\u2019s City<\/a>&#8220;.<\/strong><\/em><\/p>\n<hr \/>\n<p>Standing alone before Jezebel\u2019s host of visionaries, Elijah cries out: \u201cO Lord, God of Abraham, Isaac, and Israel! Let it be known today that You are God in Israel and that I am Your servant, and that I have done all these things at Your bidding. Answer me, O Lord, answer me, that this people may know that You, O Lord, are God; for You have turned their hearts backward\u201d (1 Kings 18:36\u201337). At once, \u201cfire from the Lord descended and consumed the burnt offering, the wood, the stones and the earth;&#8230;When they saw this, all the people flung themselves on their faces and cried out: \u2018The Lord alone is God, the Lord alone is God!\u2019\u201d (1 Kings 18:38\u201339). Elijah\u2019s solitary entreaty to Yahweh serves as a foil to the hours of appeals made by Baal\u2019s followers.<\/p>\n<p>Jezebel herself is absent during this all-male event. Nevertheless, her presence is felt and the Deuteronomist\u2019s message is clear. Jezebel\u2019s deities and the huge number of prophets loyal to her are powerless against the omnipotent Yahweh, who is proven by the tournament to be ruler of all the forces of nature.<\/p>\n<p>Ironically, at the conclusion of the Carmel episode, Elijah proves capable of the same murderous inclinations that have previously characterized Jezebel, though it is only she that the Deuteronomist criticizes. After winning the Carmel contest, Elijah immediately orders the assembly to capture all of Jezebel\u2019s prophets. Elijah emphatically declares: \u201cSeize the prophets of Baal, let not a single one of them get away\u201d (1 Kings 18:40). Elijah leads his 450 prisoners to the Wadi Kishon, where he slaughters them (1 Kings 18:40). Though they will never meet in person, Elijah and Jezebel are engaged in a hard-fought struggle for religious supremacy. Here Elijah reveals that he and Jezebel possess a similar religious fervor, though their loyalties differ greatly. They are also equally determined to eliminate one another\u2019s followers, even if it means murdering them. The difference is that the Deuteronomist decries Jezebel\u2019s killing of God\u2019s servants (at 1 Kings 18:4) but now sanctions Elijah\u2019s decision to massacre hundreds of Jezebel\u2019s prophets. Indeed, once Elijah kills Jezebel\u2019s prophets, God rewards him by sending a much-needed rain, ending a three-year drought in Israel. There is a definite double standard here. Murder seems to be accepted, even venerated, as long as it is done in the name of the right deity.<\/p>\n<p>After Elijah\u2019s triumph on Mt. Carmel, King Ahab returns home to give his queen the news that Baal is defeated, Yahweh is the undisputed master of the universe and Jezebel\u2019s prophets are dead. Jezebel sends Elijah a menacing message, threatening to slaughter him just as he has slaughtered her prophets: \u201cThus and more may the gods do if by this time tomorrow I have not made you like one of them\u201d (1 Kings 19:2). The Septuagint, a third- to second-century B.C.E. Greek translation of the Hebrew Bible, prefaces Jezebel\u2019s threat with an additional insult to the prophet. Here Jezebel establishes herself as Elijah\u2019s equal: \u201cIf you are Elijah, so I am Jezebel\u201d (1 Kings 19:2<sup><a id=\"end02r\" href=\"#end02\">b<\/a><\/sup>).<sup><a id=\"note03r\" href=\"#note03\">3<\/a><\/sup> In both versions the queen\u2019s meaning is unmistakable: Elijah should fear for his life.<br \/>\n<hr \/><h3 style=\"color: green; margin: 0px 0px 0px; font-size: 20px; font-weight: bold; text-align: center; font-family: Helvetica, Arial, sans-serif; padding-bottom: 15px; padding-top: 0px;\"> Our website, blog and email newsletter are a crucial part of <em>Biblical Archaeology Society<\/em>'s nonprofit educational mission \r\n<\/h3>\r\n<h2 style=\"color: #0a6380; margin: 0px 0px 0px; font-size: 22px; font-weight: bold; text-align: center; font-family: Helvetica, Arial, sans-serif; padding-bottom: 15px; padding-top: 0px;\"> This costs substantial money and resources, but we don't charge a cent to you to cover any of those expenses.\r\n<\/h2>\r\n<p style=\"line-height: 22px; font-size: 16px; font-family: Arial, Helvetica, sans-serif; margin: 0 0 5px; padding-bottom: 5px; padding-left: 10px\"> If you'd like to help make it possible for us to continue Bible History Daily, BiblicalArchaeology.org, and our email newsletter please donate. Even $5 helps:<\/p>\r\n<a href=\"https:\/\/biblicalarchaeology.org\/donate\" target=\"_blank\" rel=\"noopener noreferrer\"><img decoding=\"async\" class=\"aligncenter size-full wp-image-53973 lazyload\" style=\"--smush-placeholder-width: 300px; --smush-placeholder-aspect-ratio: 300\/57;border: none;\" data-src=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2020\/04\/button_yes-you-can-count-on-me.jpg\" alt=\"access\" width=\"300\" height=\"57\" border=\"0\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" \/><\/a><hr \/>These are the first words the Deuteronomist records from Jezebel, and they are filled with venom. Unlike the many voiceless Biblical wives and concubines whose muteness reminds us of the powerlessness of women in ancient Israel, Jezebel has a tongue. While her verbal acuity shows that she is more daring, clever and independent than most women of her time, her withering words also demonstrate her sinfulness. Jezebel transforms the precious instrument of language into an evil device to blaspheme God and defy the prophet.<\/p>\n<p>So frightened is Elijah by Jezebel\u2019s threatening words that he flees to Mt. Horeb (Sinai). Despite what he has witnessed on Carmel, Elijah seems to falter in his faith that the Almighty will protect him. As a literary device, Elijah\u2019s sojourn at Horeb gives the Deuteronomist an opportunity to imply parallels between the careers of Moses and Elijah, thus reinforcing Elijah\u2019s exalted reputation. Nevertheless, the timing of Elijah\u2019s flight south makes him look suspiciously like he is afraid of a mere woman.<\/p>\n<p>Jezebel indeed shows herself as a person to be feared in the next episode. The story of Naboth, an Israelite who owns a plot of land adjacent to the royal palace in Jezreel, provides an excellent occasion for the Deuteronomist to propose that Jezebel is not only the foe of Israel\u2019s God, but an enemy of the government.<\/p>\n<p>In 1 Kings 21:2, <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-sites-places\/biblical-archaeology-sites\/naboth-vineyard-tel-jezreel\/\">Ahab requests that Naboth give him his vineyard<\/a>: \u201cGive me your vineyard, so that I may have it as a vegetable garden, since it is right next to my palace.\u201d Ahab promises to pay Naboth for the land or to provide him with an even better vineyard. But at 1 Kings 21:3, Naboth refuses to sell or trade: \u201cThe Lord forbid that I should give up to you what I have inherited from my fathers!\u201d The king whines and refuses to eat after Naboth\u2019s rebuff: \u201cAhab went home dispirited and sullen because of the answer that Naboth the Jezreelite had given him&#8230;He lay down on his bed and turned away his face, and he would not eat\u201d (1 Kings 21:4). Apparently perturbed by her husband\u2019s political impotence and sulking demeanor, Jezebel steps in, proudly asserting: \u201cNow is the time to show yourself king over Israel. Rise and eat something, and be cheerful; I will get the vineyard of Naboth the Jezreelite for you\u201d (1 Kings 21:7).<\/p>\n<p>Naboth is fully within his rights to hold onto his family plot. Israelite law and custom dictate that his family should maintain their land (<em>nachalah<\/em>) in perpetuity (Numbers 27:5\u201311). As a Torah-bound king of Israel, Ahab should understand Naboth\u2019s legitimate desire to keep his inheritance. Jezebel, on the other hand, hails from Phoenicia, where a monarch\u2019s whim is often tantamount to law.<sup><a id=\"note04r\" href=\"#note04\">4<\/a><\/sup> Having been raised in a land of absolute autocrats, where few dared to question a ruler\u2019s wish or decree, Jezebel might naturally feel annoyance and frustration at Naboth\u2019s resistance to his sovereign\u2019s proposal. In this context, Jezebel\u2019s reaction becomes more understandable, though perhaps no more admirable, for she behaves according to her upbringing and expectations regarding royal prerogative.<\/p>\n<div id=\"attachment_23853\" style=\"width: 410px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2013\/04\/how-bad-was-jezebel-05.jpg\"><img decoding=\"async\" aria-describedby=\"caption-attachment-23853\" class=\"wp-image-23853 lazyload\" data-src=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2013\/04\/how-bad-was-jezebel-05-300x191.jpg.avif\" alt=\"How Bad Was Jezebel: Elijah's challenge\" width=\"400\" height=\"254\" data-srcset=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2013\/04\/how-bad-was-jezebel-05-300x191.jpg.avif 300w, https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2013\/04\/how-bad-was-jezebel-05.jpg 500w\" data-sizes=\"auto\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 400px; --smush-placeholder-aspect-ratio: 400\/254;\" data-original-sizes=\"(max-width: 400px) 100vw, 400px\" data-smush-avif-fallback=\"{&quot;data-src&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2013\\\/04\\\/how-bad-was-jezebel-05-300x191.jpg&quot;,&quot;data-srcset&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2013\\\/04\\\/how-bad-was-jezebel-05-300x191.jpg 300w, https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2013\\\/04\\\/how-bad-was-jezebel-05.jpg 500w&quot;}\" \/><\/a><p id=\"caption-attachment-23853\" class=\"wp-caption-text\">Elijah\u2019s challenge of \u201cthe 450 prophets of Baal and the 400 prophets of Asherah who eat at Jezebel\u2019s table\u201d (1 Kings 18:19) is depicted in two scenes on the walls of the third-century C.E. synagogue at Dura-Europos in modern Syria. According to 1 Kings 18, Elijah proposed that both he and the prophets of Baal lay a single bull on an altar and then pray to their respective deities to ignite the sacrificial animal. Whichever deity responded would be deemed the more powerful and the one true God. In the painting shown here, the priests of Baal gather around their altar, crying out, \u201cO, Baal, answer us,\u201d but their sacrifice remains untouched. The small man standing inside the altar in this painting does not appear in the Biblical story, but rather in a later midrash. According to this midrash, when the prophets of Baal realized they would fail, a man named Hiel agreed to hide within the altar to ignite the heifer from below. The Israelite God foiled their plan by sending a snake to bite Hiel, who subsequently died. <em>Image: E. Goodenough, Symbolism in the Dura Synogogue (Princeton Univ. Press)<\/em><\/p><\/div>\n<p>Without Ahab\u2019s direct knowledge, Jezebel writes letters to her townsmen, enlisting them in an elaborate ruse to frame the innocent Naboth. To ensure their compliance, she signs Ahab\u2019s name and stamps the letters with the king\u2019s seal. Jezebel encourages the townsmen to publicly (and falsely) accuse Naboth of blaspheming God and king. \u201cThen take him out and stone him to death,\u201d she commands (1 Kings 21:10). So Naboth is murdered, and the vineyard automatically escheats to the throne, as is customary when a person is found guilty of a serious crime. If Naboth has relatives, they are now in no position to protest the passing of their family land to Ahab.<\/p>\n<p>Yet the details of Jezebel\u2019s underhanded plot against Naboth do not always ring true. The Bible maintains that \u201cthe elders and nobles who lived in [Naboth\u2019s] town&#8230;did as Jezebel had instructed them\u201d (1 Kings 21:11). If the trickster queen is able to enlist the support of so many people, none of whom betrays her, to kill a man whom they have probably known all their lives and whom they realize is innocent, then she has astonishing power.<\/p>\n<p>The fantastical tale of Naboth\u2019s death\u2014in which something could go wrong at any moment but somehow does not\u2014stretches the reader\u2019s credulity. If Jezebel were as hateful as the Deuteronomist claims, surely at least one nobleman in Jezreel would have refused to assist in the nefarious scheme. Surely one individual would have had the courage to expose the detestable deed and become the Deuteronomist\u2019s hero by spoiling the plan.<sup><a id=\"note05r\" href=\"#note05\">5<\/a><\/sup><\/p>\n<div id=\"attachment_23854\" style=\"width: 410px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2013\/04\/how-bad-was-jezebel-06.jpg\"><img decoding=\"async\" aria-describedby=\"caption-attachment-23854\" class=\"wp-image-23854 lazyload\" data-src=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2013\/04\/how-bad-was-jezebel-06-300x239.jpg.avif\" alt=\"How Bad Was Jezebel: Fire\" width=\"400\" height=\"319\" data-srcset=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2013\/04\/how-bad-was-jezebel-06-300x239.jpg.avif 300w, https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2013\/04\/how-bad-was-jezebel-06.jpg 500w\" data-sizes=\"auto\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 400px; --smush-placeholder-aspect-ratio: 400\/319;\" data-original-sizes=\"(max-width: 400px) 100vw, 400px\" data-smush-avif-fallback=\"{&quot;data-src&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2013\\\/04\\\/how-bad-was-jezebel-06-300x239.jpg&quot;,&quot;data-srcset&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2013\\\/04\\\/how-bad-was-jezebel-06-300x239.jpg 300w, https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2013\\\/04\\\/how-bad-was-jezebel-06.jpg 500w&quot;}\" \/><\/a><p id=\"caption-attachment-23854\" class=\"wp-caption-text\">Shown here, Elijah and his followers have easily conjured up a blazing fire, which engulfs their white bull. Seeing the flames, the Israelites call out, \u201cYahweh alone is God, Yahweh alone is God\u201d (1 Kings 18:39).<br \/>Jezebel herself is not present during the event. And yet Elijah\u2019s contest is a direct challenge to the queen who has brought the worship of Baal to the forefront in Israel by inviting the pagan prophets to the palace (compare with painting of the priests of Baal). <em>Image: The Jewish Mesuem, NY\/Art Resource, NY.<\/em><\/p><\/div>\n<p>Perhaps the Biblical compiler is using Jezebel as a scapegoat for his outrage at her influence over the king, meaning that she herself is being framed in the tale. Traditionally thought to be a narrative about how innocent Naboth is falsely accused, the story could instead be an exaggeration of fact, fabricated to demonstrate the Deuteronomist\u2019s continued wrath against Jezebel.<\/p>\n<p>As a result of this incident, Elijah reappears on the scene. First Yahweh tells Elijah how Ahab will die: \u201cThe word of the Lord came to Elijah the Tishbite: \u2018Go down and confront King Ahab of Israel who [resides] in Samaria. He is now in Naboth\u2019s vineyard; he has gone down there to take possession of it. Say to him, \u201cThus said the Lord: Would you murder and take possession? Thus said the Lord: In the very place where the dogs lapped up Naboth\u2019s blood, the dogs will lap up your blood too\u201d\u2019\u201d (1 Kings 21:17\u201319). But when Elijah confronts Ahab, the prophet predicts instead how the queen will die: \u201cThe dogs shall devour Jezebel in the field of Jezreel\u201d (1 Kings 21:23).<sup><a id=\"end03r\" href=\"#end03\">c<\/a><\/sup> Poetic justice, as the Deuteronomist sees it, demands that Jezebel end up as dog food. Ashamed of what has happened and fearful of the future, Ahab humbles himself by assuming outward signs of mourning, fasting and donning sackcloth. Prayer accompanies fasting, whether the Bible explicitly says so or not, so we may assume that Ahab raises his penitential voice to a forgiving Yahweh. For once, Jezebel does not speak; her lack of repentance is implicit in her silence.<\/p>\n<h4>After the Death of Ahab: The Ill Repute of Jezebel in the Bible<\/h4>\n<p>When Jezebel\u2019s name is mentioned again, the Bible writer makes his most alarming accusation against her. Ahab has died, as has the couple\u2019s eldest son, who followed his father to the throne. Their second son, Joram, rules. But even though Israel has a sitting monarch, a servant of the prophet Elisha crowns Jehu, Joram\u2019s military commander, king of Israel and commissions Jehu to eradicate the House of Ahab: \u201cI anoint you king over the people of the Lord, over Israel. You shall strike down the House of Ahab your master; thus will I avenge on Jezebel the blood of My servants the prophets, and the blood of the other servants of the Lord\u201d (2 Kings 9:6\u20137).<\/p>\n<div id=\"attachment_23855\" style=\"width: 260px\" class=\"wp-caption alignright\"><a href=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2013\/04\/how-bad-was-jezebel-07.jpg\"><img decoding=\"async\" aria-describedby=\"caption-attachment-23855\" class=\"wp-image-23855 lazyload\" title=\"how-bad-was-jezebel-07\" data-src=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2013\/04\/how-bad-was-jezebel-07-200x300.jpg.avif\" alt=\"Jezebel, spelled out in paleo-Hebrew\" width=\"250\" height=\"374\" data-srcset=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2013\/04\/how-bad-was-jezebel-07-200x300.jpg.avif 200w, https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2013\/04\/how-bad-was-jezebel-07.jpg 334w\" data-sizes=\"auto\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 250px; --smush-placeholder-aspect-ratio: 250\/374;\" data-original-sizes=\"(max-width: 250px) 100vw, 250px\" data-smush-avif-fallback=\"{&quot;data-src&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2013\\\/04\\\/how-bad-was-jezebel-07-200x300.jpg&quot;,&quot;data-srcset&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2013\\\/04\\\/how-bad-was-jezebel-07-200x300.jpg 200w, https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2013\\\/04\\\/how-bad-was-jezebel-07.jpg 334w&quot;}\" \/><\/a><p id=\"caption-attachment-23855\" class=\"wp-caption-text\">Four paleo-Hebrew letters\u2014two just below the winged sun disk at center, two at bottom left and right\u2014spell out the name <em>YZBL<\/em>, or Jezebel, on this seal. The Phoenician design, the dating of the seal to the ninth or early eighth century B.C.E. and, of course, the name, have led scholars to speculate that the Biblical queen may once have used this gray opal to seal her documents. In the Phoenician language, Jezebel\u2019s name may have meant \u201cWhere is the Prince?\u201d which was the cry of Baal\u2019s subjects. But the spelling of the Phoenician name has been altered in the Hebrew Bible, perhaps in order to read as \u201cWhere is the excrement (<em>zebel<\/em>, manure)?\u201d\u2014a reference to Elijah\u2019s prediction that \u201cher carcass shall be like dung on the ground\u201d (2 Kings 9:36). <em>Collection Israel Museum\/Photo Zev Radovan.<\/em><\/p><\/div>\n<p>King Joram and General Jehu meet on the battlefield. Unaware that he is about to be usurped by his military commander, Joram calls out: \u201cIs all well, Jehu?\u201d Jehu responds: \u201cHow can all be well as long as your mother Jezebel carries on her countless harlotries and sorceries?\u201d (2 Kings 9:22). Jehu then shoots an arrow through Joram\u2019s heart and, in a moment of stinging irony, orders the body to be dumped on Naboth\u2019s land.<\/p>\n<p>From these words alone\u2014uttered by the man who is about to kill Jezebel\u2019s son\u2014stems Jezebel\u2019s long-standing reputation as a witch and a whore. The Bible occasionally connects harlotry and idol worship, as in Hosea 1:3, where the prophet is told to marry a \u201cwife of whoredom,\u201d who symbolically represents the people who \u201cstray from following the Lord\u201d (Hosea 1:3). Lusting after false \u201clords\u201d can be seen as either adulterous or idolatrous. Yet throughout the millennia, Jezebel\u2019s harlotry has not been identified as mere dolatry. Rather, she has been considered the slut of Samaria, the lecherous wife of a pouting potentate. <a href=\"https:\/\/en.wikipedia.org\/wiki\/Jezebel_(1938_film)\" target=\"_blank\" rel=\"noopener\">The 1938 film <em>Jezebel<\/em><\/a>, starring Bette Davis as the destructive temptress who leads a man to his death, is evidence that this ancient judgment against Jezebel has been transmitted to this century. Nevertheless, the Bible never offers evidence that Jezebel is unfaithful to her husband while he is alive or loose in her morals after his death. In fact, she is always shown to be a loyal and helpful spouse, though her brand of assistance is deplored by the Deuteronomist. Jehu\u2019s charge of harlotry is unsubstantiated, but it has stuck anyway and her reputation has been egregiously damaged by the allegation.<\/p>\n<p>When Jezebel herself finally appears again in the pages of the Bible, it is for her death scene. Jehu, with the blood of Joram still on his hands, races his chariot into Jezreel to continue the insurrection by assassinating Jezebel. Ironically, this is her finest hour, though the Deuteronomist intends the queen to appear haughty and imperious to the end. Realizing that Jehu is on his way to kill her, Jezebel does not disguise herself and flee the city, as a more cowardly person might do. Instead, she calmly prepares for his arrival by performing three acts: \u201cShe painted her eyes with kohl and dressed her hair, and she looked out of the window\u201d (2 Kings 9:30). The traditional interpretation is that Jezebel primps and coquettishly looks out the window in an effort to seduce Jehu, that she wishes to win his favor and become part of his harem in order to save her own life, such treachery indicating Jezebel\u2019s dastardly betrayal of deceased family members. According to this reading, Jezebel sheds familial loyalty as easily as a snake sheds its skin in an attempt to ensure her continued pleasure and safety at court.<\/p>\n<table style=\"width: 100%;\">\n<tbody>\n<tr>\n<td style=\"text-align: center; vertical-align: top;\">\n<p><div id=\"attachment_23856\" style=\"width: 310px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2013\/04\/how-bad-was-jezebel-08.jpg\"><img decoding=\"async\" aria-describedby=\"caption-attachment-23856\" class=\"size-medium wp-image-23856 lazyload\" data-src=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2013\/04\/how-bad-was-jezebel-08-300x281.jpg.avif\" alt=\"How bad was jezebel: Astarte\" width=\"300\" height=\"281\" data-srcset=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2013\/04\/how-bad-was-jezebel-08-300x281.jpg.avif 300w, https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2013\/04\/how-bad-was-jezebel-08.jpg 500w\" data-sizes=\"auto\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 300px; --smush-placeholder-aspect-ratio: 300\/281;\" data-original-sizes=\"(max-width: 300px) 100vw, 300px\" data-smush-avif-fallback=\"{&quot;data-src&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2013\\\/04\\\/how-bad-was-jezebel-08-300x281.jpg&quot;,&quot;data-srcset&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2013\\\/04\\\/how-bad-was-jezebel-08-300x281.jpg 300w, https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2013\\\/04\\\/how-bad-was-jezebel-08.jpg 500w&quot;}\" \/><\/a><p id=\"caption-attachment-23856\" class=\"wp-caption-text\">This ivory comes from Arslan Tash, in northern Syria. The most common motif found on Phoenician ivories, the woman at the window may represent the goddess Astarte (Biblical Asherah) looking out a palace window. Perhaps this widespread imagery influenced the Biblical author\u2019s description of Jezebel, a follower of Astarte, looking out the palace window as Jehu approached (2 Kings 9:30). <em>Photo: Erich Lessing<\/em><\/p><\/div><\/td>\n<td style=\"text-align: center; vertical-align: top;\">\n<p><div id=\"attachment_23857\" style=\"width: 299px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2013\/04\/how-bad-was-jezebel-09.jpg\"><img decoding=\"async\" aria-describedby=\"caption-attachment-23857\" class=\"size-medium wp-image-23857 lazyload\" data-src=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2013\/04\/how-bad-was-jezebel-09-289x300.jpg.avif\" alt=\"How Bad Was Jezebel\" width=\"289\" height=\"300\" data-srcset=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2013\/04\/how-bad-was-jezebel-09-289x300.jpg.avif 289w, https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2013\/04\/how-bad-was-jezebel-09.jpg 482w\" data-sizes=\"auto\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 289px; --smush-placeholder-aspect-ratio: 289\/300;\" data-original-sizes=\"(max-width: 289px) 100vw, 289px\" data-smush-avif-fallback=\"{&quot;data-src&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2013\\\/04\\\/how-bad-was-jezebel-09-289x300.jpg&quot;,&quot;data-srcset&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2013\\\/04\\\/how-bad-was-jezebel-09-289x300.jpg 289w, https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2013\\\/04\\\/how-bad-was-jezebel-09.jpg 482w&quot;}\" \/><\/a><p id=\"caption-attachment-23857\" class=\"wp-caption-text\">Ivory fragment discovered in Samaria (compare with photo of ivory from Arslan Tash). <em>Photo: Israel Antiquities Authority.<\/em><\/p><\/div><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>Applying eye makeup (kohl) and brushing one\u2019s hair are often connected to flirting in Hebraic thinking. Isaiah 3:16, Jeremiah 4:30, Ezekiel 23:40 and Proverbs 6:24\u201326 provide examples of women who bat their painted eyes to lure innocent men into adulterous beds. Black kohl is widely incorporated in Bible passages as a symbol of feminine deception and trickery, and its use to paint the area above and below the eyelids is generally considered part of a woman\u2019s arsenal of artifice. In Jezebel\u2019s case, however, the cosmetic is more than just an attempt to accentuate the eyes. Jezebel is donning the female version of armor as she prepares to do battle. She is a woman warrior, waging war in the only way a woman can. Whatever fear she may have of Jehu is camouflaged by her war paint.<\/p>\n<p>Her grooming continues as she dresses her hair, symbol of a woman\u2019s seductive power. When she dies, she wants to look her queenly best. She is in control here, choosing the manner in which her attacker will last see and remember her.<\/p>\n<p>The third action Jezebel takes before Jehu arrives is to sit at her upper window. The Deuteronomist may be deliberately conjuring up images to associate Jezebel with other disfavored women. For example, contained within Deborah\u2019s victory ode is the story of the unfortunate mother of the enemy general Sisera. Waiting at home, Sisera\u2019s unnamed mother looks out the window for her son to return: \u201cThrough the window peered Sisera\u2019s mother, behind the lattice she whined\u201d (Judges 5:28). Her ladies-in-waiting express the hope that Sisera is detained because he is raping Israelite women and collecting booty (Judges 5:29\u201330). In truth, Sisera is already dead, his skull shattered by Jael and her tent peg (Judges 5:24\u201327). <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-artifacts\/artifacts-and-the-bible\/the-tel-dan-inscription-the-first-historical-evidence-of-the-king-david-bible-story\/\">King David<\/a>\u2019s wife Michal also looks through her window, watching her husband dance around the <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/ancient-cultures\/ancient-near-eastern-world\/who-is-the-queen-of-sheba-in-the-bible\/\">Ark of the Covenant<\/a> as it is triumphantly brought into Jerusalem, \u201cand she despised him for it\u201d (2 Samuel 6:16). Michal does not understand the people\u2019s euphoria over the arrival of the Ark in David\u2019s new capital; she can only feel anger that her husband is dancing about like one of the \u201criffraff\u201d (2 Samuel 6:20). Generations later, Jezebel also appears at her window, conjuring up images of Sisera\u2019s mother and Michal, two unpopular <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/people-cultures-in-the-bible\/people-in-the-bible\/scandalous-women-in-the-bible\/\">Biblical women<\/a>.<\/p>\n<p><hr \/><h3 style=\"color: green; margin: 0px 0px 0px; font-size: 20px; font-weight: bold; text-align: center; font-family: Helvetica, Arial, sans-serif; padding-bottom: 15px; padding-top: 0px;\"> Our website, blog and email newsletter are a crucial part of <em>Biblical Archaeology Society<\/em>'s nonprofit educational mission \r\n<\/h3>\r\n<h2 style=\"color: #0a6380; margin: 0px 0px 0px; font-size: 22px; font-weight: bold; text-align: center; font-family: Helvetica, Arial, sans-serif; padding-bottom: 15px; padding-top: 0px;\"> This costs substantial money and resources, but we don't charge a cent to you to cover any of those expenses.\r\n<\/h2>\r\n<p style=\"line-height: 22px; font-size: 16px; font-family: Arial, Helvetica, sans-serif; margin: 0 0 5px; padding-bottom: 5px; padding-left: 10px\"> If you'd like to help make it possible for us to continue Bible History Daily, BiblicalArchaeology.org, and our email newsletter please donate. Even $5 helps:<\/p>\r\n<a href=\"https:\/\/biblicalarchaeology.org\/donate\" target=\"_blank\" rel=\"noopener noreferrer\"><img decoding=\"async\" class=\"aligncenter size-full wp-image-53973 lazyload\" style=\"--smush-placeholder-width: 300px; --smush-placeholder-aspect-ratio: 300\/57;border: none;\" data-src=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2020\/04\/button_yes-you-can-count-on-me.jpg\" alt=\"access\" width=\"300\" height=\"57\" border=\"0\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" \/><\/a><hr \/>The image of the woman at the window also suggests fertility goddesses, abominations to the Deuteronomist and well known to the general public in ancient Israel. Ivory plaques, dating to the Iron Age and depicting a woman peering through a window, have been discovered in Khorsabad, Nimrud and Samaria, Jezebel\u2019s second home.<sup><a id=\"note06r\" href=\"#note06\">6<\/a><\/sup> The connection between idol worship, goddesses and the woman seated at the window would not have been lost on the Deuteronomist\u2019s audience.<\/p>\n<p>Sitting at her window, Jezebel is seemingly rendered powerless while the active patriarchal world functions beyond her reach.<sup><a id=\"note07r\" href=\"#note07\">7<\/a><\/sup> But a more sympathetic reading of the situation suggests that Jezebel has determined the superior angle from which she will be viewed by Jehu, thus giving the queen mastery of the situation.<\/p>\n<p>Positioned at the balcony window, the queen does not remain silent as the usurper Jehu arrives into town. She taunts him by calling him Zimri, the name of the unscrupulous predecessor of Omri, Jezebel\u2019s father-in-law. Zimri ruled Israel for only seven days after murdering the king (Elah) and usurping the throne. \u201cIs all well, Zimri, murderer of your master?\u201d Jezebel asks Jehu (2 Kings 9:31). Jezebel knows that all is not well, and her sarcastic, sharp-tongued insult of Jehu disproves any interpretation that she has dressed in her finest to seduce him. She has contempt for Jehu. Unlike many Biblical wives, who remain silent, Jezebel has a distinct voice, and she is unafraid to articulate her view of Jehu as a renegade and regicide.<\/p>\n<p>To demonstrate his authority, Jehu orders Jezebel\u2019s <a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-topics\/bible-interpretation\/eunuchs-in-the-bible\/\">eunuchs<\/a> to throw her out of the window: \u201cThey threw her down; and her blood spattered on the wall and on the horses, and they trampled her. Then [Jehu] went inside and ate and drank\u201d (2 Kings 9:33\u201334). In this highly symbolic political action, the once mighty Jezebel is shoved out of her high station to the ground below. Her ejection from the window represents an eternal demotion from her proper place as one of the Bible\u2019s most influential women.<\/p>\n<p>Jezebel\u2019s body is left in the street as Jehu celebrates his victory. Later, perhaps because the new monarch does not wish to begin his reign with such a disrespectful act against a woman, or perhaps because he realizes the danger in setting a precedent for ill treatment of a dead ruler\u2019s remains, Jehu orders Jezebel\u2019s burial: \u201cAttend to that cursed woman and bury her, for she was a king\u2019s daughter\u201d (2 Kings 9:34). Jezebel is not to be remembered as a queen or even as the wife of a king. She is only the daughter of a foreign despot. This is intended as another blow by the Deuteronomist, an attempt to marginalize a formidable woman.<\/p>\n<p>When the king\u2019s men come to bury Jezebel, it is too late: \u201cAll they found of her were the skull, the feet, and the hands\u201d (2 Kings 9:35). Jehu\u2019s men inform the king that Elijah\u2019s prophecies have been fulfilled: \u201cIt is just as the Lord spoke through His servant Elijah the Tishbite: The dogs shall devour the flesh of Jezebel in the field of Jezreel; and the carcass of Jezebel shall be like dung on the ground, in the field of Jezreel, so that none will be able to say: \u2018This was Jezebel\u2019\u201d (2 Kings 9:36\u201337).<\/p>\n<hr\/>\n\n\t\t<div id=\"mailing_list_ebook_page\">\n\n\t\t\t<div class='gravity_form_mailing_list'>\n\t\t\t\n\t\t\t\t<div class=\"downloadFormSec esolshortwrap\">\t\n\n\t\t\t\t\t<div class=\"row\">\n\n\t\t\t\t\t\t<div class=\"col-md-3 col-sm-3 mb-4 mb-md-0\">\n\n\t\t\t\t\t\t\t<img data-src='https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2020\/04\/test-kitchen-cover.jpg' class='esolsetnewimg smush-dimensions lazyload' width='400' style='--smush-image-width: 400px; --smush-image-aspect-ratio: 400\/267;' src='data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==' data-srcset='https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2020\/04\/test-kitchen-cover.jpg 400w, https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2020\/04\/test-kitchen-cover-300x200.jpg.avif 300w' data-sizes='auto' data-original-sizes='(max-width: 400px) 100vw, 400px' data-smush-avif-fallback='{&quot;data-srcset&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2020\\\/04\\\/test-kitchen-cover.jpg 400w, https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2020\\\/04\\\/test-kitchen-cover-300x200.jpg 300w&quot;}'>\n\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t\t<div class=\"col-md-9 col-sm-9\">\n\n\t\t\t\t\t\t\t<div class=\"row\">\n\n\t\t\t\t\t\t\t\t<div class=\"col-sm-12\">\n\n\t\t\t\t\t\t\t\t\t<p>FREE ebook, <strong>Recipes from the BAR Test Kitchen<\/strong> Make your own food from recipes handed down from biblical times. Download now.<\/p>\n\n\t\t\t\t\t\t\t\t\t\n                <div class='gf_browser_unknown gform_wrapper gform-theme gform-theme--foundation gform-theme--framework gform-theme--orbital' data-form-theme='orbital' data-form-index='0' id='gform_wrapper_3' ><style>#gform_wrapper_3[data-form-index=\"0\"].gform-theme,[data-parent-form=\"3_0\"]{--gf-color-primary: #204ce5;--gf-color-primary-rgb: 32, 76, 229;--gf-color-primary-contrast: #fff;--gf-color-primary-contrast-rgb: 255, 255, 255;--gf-color-primary-darker: #001AB3;--gf-color-primary-lighter: #527EFF;--gf-color-secondary: #fff;--gf-color-secondary-rgb: 255, 255, 255;--gf-color-secondary-contrast: #112337;--gf-color-secondary-contrast-rgb: 17, 35, 55;--gf-color-secondary-darker: #F5F5F5;--gf-color-secondary-lighter: #FFFFFF;--gf-color-out-ctrl-light: rgba(17, 35, 55, 0.1);--gf-color-out-ctrl-light-rgb: 17, 35, 55;--gf-color-out-ctrl-light-darker: rgba(104, 110, 119, 0.35);--gf-color-out-ctrl-light-lighter: #F5F5F5;--gf-color-out-ctrl-dark: 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aria-describedby=\"caption-attachment-23848\" class=\"wp-image-23848 lazyload\" data-src=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2013\/04\/how-bad-was-jezebel-10-300x300.jpg.avif\" alt=\"Jezebel thrown out a window?\" width=\"250\" height=\"250\" data-srcset=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2013\/04\/how-bad-was-jezebel-10-300x300.jpg.avif 300w, https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2013\/04\/how-bad-was-jezebel-10-350x350.jpg.avif 350w, https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2013\/04\/how-bad-was-jezebel-10-86x86.jpg.avif 86w, https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2013\/04\/how-bad-was-jezebel-10-250x250.jpg.avif 250w, https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2013\/04\/how-bad-was-jezebel-10-160x160.jpg.avif 160w, https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2013\/04\/how-bad-was-jezebel-10-150x150.jpg.avif 150w, https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2013\/04\/how-bad-was-jezebel-10-170x170.jpg.avif 170w, https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2013\/04\/how-bad-was-jezebel-10.jpg 500w\" data-sizes=\"auto\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 250px; --smush-placeholder-aspect-ratio: 250\/250;\" data-original-sizes=\"(max-width: 250px) 100vw, 250px\" data-smush-avif-fallback=\"{&quot;data-src&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2013\\\/04\\\/how-bad-was-jezebel-10-300x300.jpg&quot;,&quot;data-srcset&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2013\\\/04\\\/how-bad-was-jezebel-10-300x300.jpg 300w, https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2013\\\/04\\\/how-bad-was-jezebel-10-350x350.jpg 350w, https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2013\\\/04\\\/how-bad-was-jezebel-10-86x86.jpg 86w, https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2013\\\/04\\\/how-bad-was-jezebel-10-250x250.jpg 250w, https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2013\\\/04\\\/how-bad-was-jezebel-10-160x160.jpg 160w, https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2013\\\/04\\\/how-bad-was-jezebel-10-150x150.jpg 150w, https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2013\\\/04\\\/how-bad-was-jezebel-10-170x170.jpg 170w, https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2013\\\/04\\\/how-bad-was-jezebel-10.jpg 500w&quot;}\" \/><\/a><p id=\"caption-attachment-23848\" class=\"wp-caption-text\">With its green hills, fecund grapevines and abundant flowers, the scene depicted in this early-17th-century silk embroidery would appear peaceful\u2014if not for the gruesome detail at left, which shows a woman being pushed out the palace window to a pack of hungry dogs. According to 2 Kings 9, Jehu orders the palace eunuchs to throw Jezebel out a window. When he later commands his men to bury her, little remains: \u201cAll they found of her were the skull, the feet and the hands\u201d (2 Kings 9:35). Jehu\u2019s men inform the new king that Elijah\u2019s prophecies have been fulfilled: The queen\u2019s corpse has been devoured by dogs; her body is mutilated beyond recognition, so that \u201cnone will be able to say \u2018This was Jezebel\u2019\u201d (2 Kings 9:37). <em>Death of Jezebel\/Holburne Museum, Bath, UK\/Bridgeman Art Library<\/em><\/p><\/div>\n<p>While the Biblical storyteller wants the final images of Jezebel to memorialize her as a brazen hussy, a sympathetic interpretation of her behavior has more credibility. When all a person has left in life is the way she faces her death, her final actions speak volumes about her character. Jezebel departs this earth every inch a queen. Now an aging grandmother, it is highly unlikely that she has libidinous designs on Jehu or even entertains the notion of becoming the young king\u2019s paramour. As the daughter, wife, mother, mother-in-law and grandmother of kings, Jezebel would understand court politics well enough to realize that Jehu has far more to gain by killing her than by keeping her alive. Alive, the dowager queen could always serve as a rallying point for anyone unhappy with Jehu\u2019s reign. The queen harbors no illusions about her chances of surviving Jehu\u2019s bloody <em>coup d\u2019\u00e9tat<\/em>.<\/p>\n<p>How bad was Jezebel? The Deuteronomist uses every possible argument to make the case against her. When Ahab dies, the Deuteronomist is determined to show that \u201cthere never was anyone like Ahab, who committed himself to doing what was displeasing to the Lord, at the instigation of his wife Jezebel\u201d (1 Kings 21:25). It is interesting that Ahab is not held responsible for his own actions.<sup><a id=\"note08r\" href=\"#note08\">8<\/a><\/sup> He goes astray because of a wicked woman. Someone has to bear the writer\u2019s vituperation concerning Israel\u2019s apostasy, and Jezebel is chosen for the job.<br \/>\nEvery Biblical word condemns her: Jezebel is an outspoken woman in a time when females have little status and few rights; a foreigner in a xenophobic land; an idol worshiper in a place with a Yahweh-based, state-sponsored religion; a murderer and meddler in political affairs in a nation of strong patriarchs; a traitor in a country where no ruler is above the law; and a whore in the territory where the Ten Commandments originate.<\/p>\n<p>Yet there is much to admire in this ancient queen. In a kinder analysis, Jezebel emerges as a fiery and determined person, with an intensity matched only by Elijah\u2019s. She is true to her native religion and customs. She is even more loyal to her husband. Throughout her reign, she boldly exercises what power she has. And in the end, having lived her life on her own terms, Jezebel faces certain death with dignity.<\/p>\n<hr style=\"width: 33%;\" \/>\n<p><strong>\u201c<a href=\"https:\/\/library.biblicalarchaeology.org\/article\/how-bad-was-jezebel\/\">How Bad Was Jezebel?<\/a>\u201d<\/strong> by Janet Howe Gaines originally appeared in <a href=\"https:\/\/library.biblicalarchaeology.org\/br-issue\/october-2000\/\"><em>Bible Review<\/em>, October 2000<\/a>. The article was first republished in <em>Bible History Daily<\/em> in June 2010.<\/p>\n<p><strong>Not a <em>BAS<\/em> Library or All-Access Member yet? <a href=\"https:\/\/www.biblicalarchaeology.org\/subscribe-new\/?utm_term=W26009B0\">Join today.<\/a><\/strong><\/p>\n<hr \/>\n<p><img decoding=\"async\" class=\"alignleft size-full wp-image-23858 lazyload\" title=\"janet-gaines\" data-src=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2013\/04\/janet-gaines.jpg\" alt=\"Janet Howe Gaines\" width=\"112\" height=\"150\" data-srcset=\"https:\/\/www.biblicalarchaeology.org\/wp-content\/uploads\/2013\/04\/janet-gaines.jpg 112w, https:\/\/www.biblicalarchaeology.org\/wp-content\/smush-avif\/2013\/04\/janet-gaines-80x108.jpg.avif 80w\" data-sizes=\"auto\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 112px; --smush-placeholder-aspect-ratio: 112\/150;\" data-original-sizes=\"(max-width: 112px) 100vw, 112px\" data-smush-avif-fallback=\"{&quot;data-srcset&quot;:&quot;https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2013\\\/04\\\/janet-gaines.jpg 112w, https:\\\/\\\/www.biblicalarchaeology.org\\\/wp-content\\\/uploads\\\/2013\\\/04\\\/janet-gaines-80x108.jpg 80w&quot;}\" \/><strong>Janet Howe Gaines<\/strong> is a specialist in the Bible as literature in the Department of English at the University of New Mexico. She published <a href=\"https:\/\/www.google.com\/books\/edition\/Music_in_the_Old_Bones\/8iXQJDavu38C?hl=en&amp;gbpv=0\" target=\"_blank\" rel=\"noopener\"><em>Music in the Old Bones: Jezebel Through the Ages<\/em><\/a> (Southern Illinois Univ. Press).<\/p>\n<hr style=\"clear: left;\" \/>\n<h4>Notes<\/h4>\n<p><a id=\"end01\" href=\"#end01r\">a.<\/a> Asherah is the Biblical name for Astarte, a Canaanite fertility goddess and consort of Baal. The term <em>asherah<\/em>, which appears at least 50 times in the Hebrew Bible (it is often translated as \u201csacred post\u201d), is used to refer to three manifestations of this goddess: an image (probably a figurine) of the goddess (eg., 2 Kings 21:7); a tree (Deuteronomy 16:21); and a tree trunk, or sacred post (Deuteronomy 7:5, 12:3). See Ruth Hestrin, \u201c<a href=\"https:\/\/library.biblicalarchaeology.org\/article\/understanding-asherah-exploring-semitic-iconography\/\">Understanding Asherah\u2014Exploring Semitic Iconography<\/a>,\u201d <a href=\"https:\/\/library.biblicalarchaeology.org\/issue\/september-october-1991\/\"><strong>BAR<\/strong>, September\/October 1991<\/a>.<\/p>\n<p><a id=\"end02\" href=\"#end02r\">b.<\/a> In the Septuagint, 1 and 2 Samuel and 1 and 2 Kings are all included in Kings, which therefore has four books, 1\u20134 Kings.<\/p>\n<p><a id=\"end03\" href=\"#end03r\">c.<\/a> A similar statement is made by the unnamed prophet who anoints Jehu king of Israel in 2 Kings 9:10.<\/p>\n<p><a id=\"note01\" href=\"#note01r\">1.<\/a> For a fuller treatment of Jezebel, see Janet Howe Gaines, <em>Music in the Old Bones: Jezebel Through the Ages<\/em> (Carbondale, IL: Southern Illinois Univ. Press, 1999).<\/p>\n<p><a id=\"note02\" href=\"#note02r\">2.<\/a> All references to the Bible, unless otherwise noted, are to <em>Tanakh: The Holy Scriptures: The New JPS Translation According to the Traditional Hebrew Text<\/em> (Philadelphia: Jewish Publication Society, 1985).<\/p>\n<p><a id=\"note03\" href=\"#note03r\">3.<\/a> The translation of the Greek text is my own. According to Sir Lancelot C.L. Brenton (<em>The Septuagint with Apocrypha: Greek and English<\/em>, 3rd ed. [Peabody, MA: Hendrickson, 1990], p. 478), the translation of the entire line is \u201cAnd Jezabel sent to Eliu, and said, If thou art Eliu and I am Jezabel, God do so to me, and more also, if I do not make thy life by this time tomorrow as the life of one of them.\u201d<\/p>\n<p><a id=\"note04\" href=\"#note04r\">4.<\/a> For a discussion of Phoenician customs, see George Rawlinson, <em>History of Phoenicia<\/em> (London: Longmans, 1889).<\/p>\n<p><a id=\"note05\" href=\"#note05r\">5.<\/a> As corroborating evidence, see the story of David\u2019s plot to kill Uriah the Hittite in 2 Samuel 11:14\u201317. Like Jezebel, David writes letters that contain details of his scheme. David intends to enlist help from the entire regiment as confederates who are to \u201cdraw back from\u201d Uriah, but Joab makes a shrewd and subtle change in the plan so that it is less likely to be discovered.<\/p>\n<p><a id=\"note06\" href=\"#note06r\">6.<\/a> Eleanor Ferris Beach, \u201cThe Samaria Ivories, Marzeah, and Biblical Text,\u201d <em>Biblical Archaeologist<\/em> 56:2 (1993), pp. 94\u2013104.<\/p>\n<p><a id=\"note07\" href=\"#note07r\">7.<\/a> For an excellent, detailed discussion of Biblical imagery concerning women seated at windows, see Nehama Aschkenasy, <em>Woman at the Window<\/em> (Detroit: Wayne State Univ. Press, 1998).<\/p>\n<p><a id=\"note08\" href=\"#note08r\">8.<\/a> For a reassessment of Ahab\u2019s character based on the archaeological remains of his building projects and extrabiblical texts, see Ephraim Stern, \u201c<a href=\"https:\/\/library.biblicalarchaeology.org\/article\/the-many-masters-of-dor-part-2-how-bad-was-ahab\/\">The Many Masters of Dor, Part 2: How Bad Was Ahab?<\/a>\u201d <a href=\"https:\/\/library.biblicalarchaeology.org\/issue\/march-april-1993\/\"><strong>BAR<\/strong>, March\/April 1993<\/a>. <p><strong>Not a <em>BAS<\/em> Library or All-Access Member yet? <a href=\"https:\/\/www.biblicalarchaeology.org\/subscribe-new\/?utm_term=W26009B0\">Join today.<\/a><\/strong><\/p><\/p>\n<hr \/>\n<h4 style=\"margin-bottom: 1em;\">Related reading in <em>Bible History Daily<\/em><\/h4>\n<blockquote class=\"wp-embedded-content\" data-secret=\"c4izKUPDaa\"><p><a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/ancient-cultures\/ancient-near-eastern-world\/biblical-sidon-jezebel-hometown\/\">Biblical Sidon\u2014Jezebel\u2019s Hometown<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;Biblical Sidon\u2014Jezebel\u2019s Hometown&#8221; &#8212; Biblical Archaeology Society\" src=\"https:\/\/www.biblicalarchaeology.org\/daily\/ancient-cultures\/ancient-near-eastern-world\/biblical-sidon-jezebel-hometown\/embed\/#?secret=uAEVAmfYLJ#?secret=c4izKUPDaa\" data-secret=\"c4izKUPDaa\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"nmRO7drNSZ\"><p><a href=\"https:\/\/www.biblicalarchaeology.org\/scholars-study\/scholars-debate-jezebel-seal\/\">Scholars Debate \u201cJezebel\u201d Seal<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;Scholars Debate \u201cJezebel\u201d Seal&#8221; &#8212; Biblical Archaeology Society\" src=\"https:\/\/www.biblicalarchaeology.org\/scholars-study\/scholars-debate-jezebel-seal\/embed\/#?secret=4uAP9P4EA5#?secret=nmRO7drNSZ\" data-secret=\"nmRO7drNSZ\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"lcjyAGCRrg\"><p><a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-sites-places\/biblical-archaeology-sites\/jezreel-expedition-sheds-new-light-on-ahab-and-jezebels-city\/\">Jezreel Expedition Sheds New Light on Ahab and Jezebel\u2019s City<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;Jezreel Expedition Sheds New Light on Ahab and Jezebel\u2019s City&#8221; &#8212; Biblical Archaeology Society\" src=\"https:\/\/www.biblicalarchaeology.org\/daily\/biblical-sites-places\/biblical-archaeology-sites\/jezreel-expedition-sheds-new-light-on-ahab-and-jezebels-city\/embed\/#?secret=7agcN5zrSl#?secret=lcjyAGCRrg\" data-secret=\"lcjyAGCRrg\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"MLlkOp9x9d\"><p><a href=\"https:\/\/www.biblicalarchaeology.org\/daily\/people-cultures-in-the-bible\/people-in-the-bible\/scandalous-women-in-the-bible\/\">Scandalous Women in the Bible<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;Scandalous Women in the Bible&#8221; &#8212; Biblical Archaeology Society\" src=\"https:\/\/www.biblicalarchaeology.org\/daily\/people-cultures-in-the-bible\/people-in-the-bible\/scandalous-women-in-the-bible\/embed\/#?secret=Jx7JNCYovv#?secret=MLlkOp9x9d\" data-secret=\"MLlkOp9x9d\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<h4 style=\"margin: 2em 0;\">All-Access members, read more in the <em>BAS Library<\/em><\/h4>\n<blockquote class=\"wp-embedded-content\" data-secret=\"jU58bVfUfY\"><p><a href=\"https:\/\/library.biblicalarchaeology.org\/article\/jezreel-where-jezebel-was-thrown-to-the-dogs\/\">Jezreel\u2014Where Jezebel Was Thrown to the Dogs<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;Jezreel\u2014Where Jezebel Was Thrown to the Dogs&#8221; &#8212; The BAS Library\" src=\"https:\/\/library.biblicalarchaeology.org\/article\/jezreel-where-jezebel-was-thrown-to-the-dogs\/embed\/#?secret=GQR1lJE7EQ#?secret=jU58bVfUfY\" data-secret=\"jU58bVfUfY\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"G0z4UkvX9j\"><p><a href=\"https:\/\/library.biblicalarchaeology.org\/article\/fit-for-a-queen-jezebels-royal-seal\/\">Fit for a Queen: Jezebel\u2019s Royal Seal<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;Fit for a Queen: Jezebel\u2019s Royal Seal&#8221; &#8212; The BAS Library\" src=\"https:\/\/library.biblicalarchaeology.org\/article\/fit-for-a-queen-jezebels-royal-seal\/embed\/#?secret=nJ7PRmWlYK#?secret=G0z4UkvX9j\" data-secret=\"G0z4UkvX9j\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"WQQaffkmEu\"><p><a href=\"https:\/\/library.biblicalarchaeology.org\/article\/how-women-differed\/\">How Women Differed<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;How Women Differed&#8221; &#8212; The BAS Library\" src=\"https:\/\/library.biblicalarchaeology.org\/article\/how-women-differed\/embed\/#?secret=5GRaqkGxeN#?secret=WQQaffkmEu\" data-secret=\"WQQaffkmEu\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"BUH1StQrQY\"><p><a href=\"https:\/\/library.biblicalarchaeology.org\/department\/first-lady-jezebel\/\">First Lady Jezebel<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;First Lady Jezebel&#8221; &#8212; The BAS Library\" src=\"https:\/\/library.biblicalarchaeology.org\/department\/first-lady-jezebel\/embed\/#?secret=Qkdvhn2st4#?secret=BUH1StQrQY\" data-secret=\"BUH1StQrQY\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"hOeffNedGw\"><p><a href=\"https:\/\/library.biblicalarchaeology.org\/video\/elijah-and-jezebel\/\">Elijah and Jezebel<\/a><\/p><\/blockquote>\n<p><iframe class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; 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