Meet Aseneth, Joseph’s Egyptian wife who inspired the story of Joseph and Aseneth

Aseneth and Joseph. Who Is Joseph’s Wife in the Bible? Aseneth, daughter of the Egyptian priest Potiphera, becomes the wife of Joseph and mother of Ephraim and Manasseh. This 13th-century mosaic from the Basilica di San Marco in Venice, Italy, shows Aseneth after having given birth to Ephraim. A midwife presents the baby to Joseph, while Aseneth and Manasseh look on. Photo: Public domain.
Who Is Joseph’s Wife in the Bible? Who is Aseneth?
Daughter of the Egyptian priest Potiphera, Aseneth becomes the wife of Joseph and mother of Ephraim and Manasseh. She is an intriguing biblical figure. Although Aseneth appears only three times in the Bible, she left a lasting impression on later Jewish authors. During the Hellenistic or early Roman period, Jewish writers expanded on the Genesis narrative and wrote the story of Joseph and Aseneth, which explores the titular characters’ courtship and marriage. In the Summer 2022 issue of Biblical Archaeology Review, Patricia Ahearne-Kroll of the University of Minnesota analyzes this text in her column, “Aseneth of Egypt.” She delves into the development of Aseneth’s character from Egyptian daughter to Jewish matriarch.
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Aseneth appears in three verses in the Bible: Genesis 41:45, 41:50, and 46:20. Genesis 41:45 reads, “Pharaoh gave Joseph the name Zaphenath-paneah; and he gave him Asenath daughter of Potiphera, priest of On, as his wife. Thus Joseph gained authority over the land of Egypt.”
Genesis 41:50 says, “Before the years of famine came, Joseph had two sons, whom Asenath daughter of Potiphera, priest of On, bore to him.”
Genesis 46:20 reads, “To Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath daughter of Potiphera, priest of On, bore to him.” As the mother of Ephraim and Manasseh, Aseneth becomes a matriarch for two tribes of Israel.
From these references, we learn that Aseneth was the daughter of an Egyptian priest, who served foreign gods. This affiliation appears in all three references. A later Jewish audience may have questioned Aseneth’s character. Did someone of foreign faith truly belong in the bloodline of not one, but two, Israelite tribes? The story of Joseph and Aseneth, which adamantly defends Aseneth’s character and demonstrates her devotion to the Jewish faith, would have put such questions to rest.
According to the story of Joseph and Aseneth, Aseneth was a paradigm of virtue and grace. The following details from the story might have assured a Jewish audience of Aseneth’s good character.
At the end of the story of Joseph and Aseneth, the Egyptian throne passes to Joseph, and he rules for 48 years. From devout wife to noble queen, Aseneth serves as an example of virtue.
The story of Aseneth continued to develop and expand in various circles over the millennia. Many were interested in this Egyptian daughter who became a Jewish monarch. Learn more about Aseneth in Patricia Ahearne-Kroll’s column “Aseneth of Egypt,” published in the Summer 2022 issue of Biblical Archaeology Review, and her book Aseneth of Egypt: The Composition of a Jewish Narrative (2020).
Subscribers: Read the full article “Aseneth of Egypt” by Patricia Ahearne-Kroll in the Summer 2022 issue of Biblical Archaeology Review.
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https://www.biblicalarchaeology.org/magazine/does-archaeology-confirm-josephs-time-in-egypt/
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